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	<title>tangun Archives - Hyun Jin Preston Moon</title>
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		<title>Hwanin, Hwaneung, Tangun: Filial Piety Bridges Three Generations</title>
		<link>https://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/</link>
		
		<dc:creator><![CDATA[Main]]></dc:creator>
		<pubDate>Sat, 27 Dec 2014 15:14:23 +0000</pubDate>
				<category><![CDATA[Korean Dream]]></category>
		<category><![CDATA[Bowing]]></category>
		<category><![CDATA[Filial Piety]]></category>
		<category><![CDATA[Korea]]></category>
		<category><![CDATA[Korean dream]]></category>
		<category><![CDATA[tangun]]></category>
		<guid isPermaLink="false">http://www.hyunjinmoon.com/?p=8065</guid>

					<description><![CDATA[<img width="255" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Tangun_Hwanin" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /><p>The post <a href="https://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/">Hwanin, Hwaneung, Tangun: Filial Piety Bridges Three Generations</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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				<div class="et_pb_text_inner"><div id="attachment_8077" style="width: 384px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/chul/" rel="attachment wp-att-8077"><img fetchpriority="high" decoding="async" aria-describedby="caption-attachment-8077" class="wp-image-8077 " src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/chul-300x134.jpg" alt="International students perform &quot;chul&quot;, a formal greeting of deep respect reserved for the elderly of a family to local &quot;grandparents&quot; on New Years." width="374" height="167" /></a><p id="caption-attachment-8077" class="wp-caption-text">International students perform &#8220;chul&#8221;, a formal greeting of deep respect reserved for the elderly of a family to local &#8220;grandparents&#8221; on New Years.</p></div>
<p>The importance of filial piety in Korean society has been a topic of scrutiny and discussion for decades, if not centuries. The parent-child relationship is valued in Korea to an extent that distinguishes itself even among the East Asian nations. Stories on the theme of filial piety abound in Korean&#8217;s beloved folklores and collective psyche. During the Chosun dynasty, the government officially rewarded acts of filial piety and devotion. And no less a scholar than the veritable <span style="text-decoration: underline;"><span style="color: #000080;"><a style="color: #000080; text-decoration: underline;" href="http://www.diplomacykorea.com/magazine/sub.asp?pub_cd=200501&amp;c_cd=1" target="_blank" rel="noopener">Arnold Toynbee</a></span></span> noted that, &#8220;the Korean [teaching] of hyo, their practice of respecting the old and the traditional family system are one of the finest among existing thoughts in the world.&#8221;</p>
<p>Yet, a 2014 <span style="text-decoration: underline;"><span style="color: #000080; text-decoration: underline;"><a style="color: #000080; text-decoration: underline;" href="http://www.washingtonpost.com/world/asia_pacific/for-south-koreas-seniors-a-return-to-poverty-as-confucian-filial-piety-weakens/2014/01/20/19769cf2-7b85-11e3-97d3-b9925ce2c57b_story.html" target="_blank" rel="noopener">Washington Post article</a></span></span> notes that &#8220;Over the past 15 years, the percentage of children who think they should look after their parents has shrunk from 90 percent to 37 percent, according to government polls.&#8221; While the reasons for this dramatic shift in attitudes towards the elderly are unclear, the poverty, neglect and astonishingly high suicide rates among the elderly in South Korea are dismal indicators of this trend. The elderly in South Korea that once led the intense economic &#8220;miracle on the Han River&#8221; now ironically <span style="text-decoration: underline; color: #000080;"><a style="color: #000080; text-decoration: underline;" href="http://www.economist.com/news/asia/21591211-loneliness-and-poverty-are-killers-poor-spirits" target="_blank" rel="noopener">suffers the highest poverty rates</a></span> among the OECD nations at 49.3 percent in 2012. Government efforts to curb senior suicides include a <span style="text-decoration: underline;"><span style="color: #000080; text-decoration: underline;">&#8220;<a style="color: #000080; text-decoration: underline;" href="http://www.bloomberg.com/news/2014-06-11/south-korean-seniors-learn-how-to-die-well-to-curb-suicides.html" target="_blank" rel="noopener">well-dying</a>&#8220;</span></span> class but does not address the wider social issue of the attitudes and norms of the greater Korean society towards their own elderly.</p>
<div id="attachment_8078" style="width: 360px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/elderly/" rel="attachment wp-att-8078"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-8078" class="wp-image-8078" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/elderly.jpg" alt="The Global Peace Foundation Korea regularly sends volunteers to socialize and feed the elderly. The situation of Korea's silvering population is the subject of many social critiques." width="350" height="392" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/elderly.jpg 440w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/elderly-165x185.jpg 165w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/elderly-44x50.jpg 44w" sizes="(max-width: 350px) 100vw, 350px" /></a><p id="caption-attachment-8078" class="wp-caption-text">The Global Peace Foundation Korea regularly sends volunteers to socialize and feed the elderly. The situation of Korea&#8217;s silvering population is the subject of many social critiques.</p></div>
<p>In the<span style="text-decoration: underline; color: #000080;"><em> <a style="color: #000080; text-decoration: underline;" title="Korean Dream" href="http://www.hyunjinmoon.com/korean-dream/" target="_blank" rel="noopener">Korean Dream</a></em></span> book, the downward spiral in Korea&#8217;s social norms and the loss of a once most highly prized virtue is rooted in a loss of identity and to the detriment of Korean society overall. Cutthroat competition, intense ambition, and materialistic overindulgence in South Korea has contributed to a more general disregard for others, especially the most needy. This has, in turn, led to appalling incidents such as highly publicized <span style="color: #000080;"><a style="color: #000080;" href="http://www.theguardian.com/world/south-korea-ferry-disaster" target="_blank" rel="noopener">Sewol Ferry tragedy</a></span> in 2014. In the North, we see the dehumanizing effects of an absolute autocracy based in an atheistic materialism that has little regard for human beings or relationships. The development of these two systems might be first attributed to the years of Western cultural influence, the traumatic Korean War and the oppressive Japanese colonial occupation before that.</p>
<p>In light of all these factors and to reverse current trends, it is natural to suggest a return to what came before &#8211; to the Korean cultural heritage dating back 5,000 years. It is of crucial importance that this is not a return to an illusory golden past but rather a return to the highest aspirations and ideals that have sustained the Korean people throughout history. These ideal are &#8211; in short – found and enshrined in the <span style="color: #000080;"><a style="color: #000080;" title="The Legend of Tangun" href="http://www.hyunjinmoon.com/legend-tangun/" target="_blank" rel="noopener">Tangun story</a> </span>and the principle of Hongik Ingan.</p>
<p>In our first exploration of the <span style="color: #000080;"><a style="color: #000080;" title="Connected to the Divine: Hwanin and the Tangun Story" href="http://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/" target="_blank" rel="noopener">Tangun story</a></span>, we looked to the Korean sense of human dignity as grounded in the Divine. Here we look to Tangun and his father, Hwannug and the significant expressions of filial piety interwoven throughout both of their stories. Here the idea of filial piety is implied rather than stated and tied to the Korean concept of the self not as an individual but as a continuity of others as discussed in this piece on the Korean use of the word &#8220;<a title="우리(Uri) – The Korean Notion of the Collective Self" href="http://www.hyunjinmoon.com/uri-the-korean-notion-of-the-collective-self/" target="_blank" rel="noopener">uri</a>&#8220;. One assumes that Hwannug&#8217;s wish to implement and emulate on earth the rule of his father in the Heavens is expressive of honor and respect for his father. Even in a cursory study of relationships between fathers and sons one observes the aspiration of a son to bring honor and pride to the father.</p>
<div id="attachment_8080" style="width: 366px" class="wp-caption alignright"><a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/tangun-hwaneung-hwani/" rel="attachment wp-att-8080"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-8080" class="wp-image-8080 " src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/tangun-hwaneung-hwani.jpg" alt="The founding three generations of Gojeoson are enshrined in Samseonggung on Mt. Jiri." width="356" height="247" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/tangun-hwaneung-hwani.jpg 421w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/tangun-hwaneung-hwani-266x185.jpg 266w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/tangun-hwaneung-hwani-50x34.jpg 50w" sizes="(max-width: 356px) 100vw, 356px" /></a><p id="caption-attachment-8080" class="wp-caption-text">The founding three generations of Gojeoson are enshrined in Samseonggung on Mt. Jiri: Hwanin, Hwannung and Tangun.</p></div>
<p>In the Tangun story, Hwannug was moved by compassion for the people of earth and requested to come down from Heaven in order to manifest the Lord of Heaven&#8217;s principles on earth. Tangun then established a kingdom based on the wishes of his father to govern from truth, and bring broad benefit to humanity and honor to both Hwannug and Hwanin. In marked contrast to what we might view as &#8216;human nature&#8217;, Hwannug and Tangun are seen as the highest examples of filial piety in their drive to serve the greater good for all humanity.</p>
<p>We also see facets of this thought in Korean culture, where filial piety or the way of filial piety (효도, <em>hyodo</em>) is more than a relationship or a feeling but is a concept substantiated through accomplishments. As mentioned earlier, the Korean sense of devotion to parents is frequently linked to the personal ambition to bring honor to one’s parents and ancestors. For Hwannug and Tangun, fierce ambition is not for self-aggrandizement but to pay homage to their forefathers and to bring benefit to humanity; thus ambition and filial piety take on a noble quality.</p>
<p>And while some may attribute the Korean emphasis on filial piety (孝, 효) to Confucianism, Confucius himself laid no claim to the ideals he taught but rather acted to articulate what were universal truths ascertained through deep engagement with the wisdom of the ancestors as well as a close &#8220;investigation of things.&#8221; Moreover, while both the Chinese and Japanese societies have taken up Confucian teachings, neither society emphasizes the values of filial piety and familial devotion in quite the way Korean society has done. Tangun&#8217;s legacy held fast among the Korean people long before the introduction of Confucian or Buddhist ideas, which probably gave new depth and color to long extant Korean values.</p>
<p><a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/filial-piety-caligraphy-by-nao/" rel="attachment wp-att-8079"><img loading="lazy" decoding="async" class="alignleft size-full wp-image-8079" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/filial-piety-Caligraphy-by-Nao.jpg" alt="filial-piety-Caligraphy by Nao" width="239" height="257" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/filial-piety-Caligraphy-by-Nao.jpg 239w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/filial-piety-Caligraphy-by-Nao-172x185.jpg 172w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/filial-piety-Caligraphy-by-Nao-46x50.jpg 46w" sizes="(max-width: 239px) 100vw, 239px" /></a>The enormous drive to succeed and the remarkable economic transformation of South Korea might be seen as an expression of the drive to constantly succeed and bring honor to one&#8217;s family or to the Korean people as a whole. While the effects of material wealth and overindulgence is lamentable, the Korean people need not go the way of ennui, greed, neglect of the needy or overindulgence that has plagued many of the modern developed nations. We must reclaim the cultural heritage of our past and to rediscover the nobility and centrality of filial piety in Korean society.</p>
<p>To do this, we might look for inspiration from Tangun and his father, Hwannug. The son of the Lord of Heaven, Hwannug was moved by compassion for the people of the world, left his place in the Heavens in order to bring to them order, justice, compassion and mercy. As Hwannug’s son, Tangun substantiated his father&#8217;s act of filial devotion by establishing a kingdom on the principles passed down from father to son: the principles of Hongik Ingan. Korean society, on both sides of the current political borders, would do well to reexamine the ideals therein.</p></div>
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<p>The post <a href="https://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/">Hwanin, Hwaneung, Tangun: Filial Piety Bridges Three Generations</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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		<item>
		<title>Connected to the Divine: Hwanin and the Tangun Story</title>
		<link>https://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/</link>
		
		<dc:creator><![CDATA[Main]]></dc:creator>
		<pubDate>Fri, 12 Dec 2014 18:21:49 +0000</pubDate>
				<category><![CDATA[Korean Dream]]></category>
		<category><![CDATA[Donghak]]></category>
		<category><![CDATA[Hwanin]]></category>
		<category><![CDATA[Inaechon]]></category>
		<category><![CDATA[King Sejong]]></category>
		<category><![CDATA[Korean folklore]]></category>
		<category><![CDATA[Korean history]]></category>
		<category><![CDATA[Korean myth]]></category>
		<category><![CDATA[tangun]]></category>
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					<description><![CDATA[<img width="255" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Korea-Samseonggung" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /><p>The story of Tangun is important to Korean self-understanding, as are all founding myths and legends. Debate over the Tangun myth’s historicity misses the opportunity to reflect on the principles and values that have bound the Korean people together through five millennia. A concise retelling of the myth can be found here. One of the often [&#8230;]</p>
<p>The post <a href="https://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/">Connected to the Divine: Hwanin and the Tangun Story</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
]]></description>
										<content:encoded><![CDATA[<img width="255" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Korea-Samseonggung" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-073881-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /><p><em>The story of Tangun is important to Korean self-understanding, as are all founding myths and legends. Debate over the Tangun myth’s historicity misses the opportunity to reflect on the principles and values that have bound the Korean people together through five millennia. A concise retelling of the myth can be found <a href="http://www.hyunjinmoon.com/legend-tangun/" target="_blank" rel="noopener">here</a>.</em></p>
<div id="attachment_7881" style="width: 346px" class="wp-caption alignright"><a href="http://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/korea-samseonggung_11-07406-hwanim-2/" rel="attachment wp-att-7881"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7881" class="wp-image-7881" title="Korea-Samseonggung" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/Korea-Samseonggung_11-07406-hwanim.jpg" alt="Korea-Samseonggung" width="336" height="448" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Korea-Samseonggung_11-07406-hwanim.jpg 675w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Korea-Samseonggung_11-07406-hwanim-138x185.jpg 138w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Korea-Samseonggung_11-07406-hwanim-37x50.jpg 37w" sizes="(max-width: 336px) 100vw, 336px" /></a><p id="caption-attachment-7881" class="wp-caption-text">Photo of Hwanin (한인) at Samseonggung (Three Sages Palace) on Jiri Mountain honoring three founding figures of Gojoseon, Hwanin, Hwaneung and Dangun. (Photo by Steve46814 CC License <a href="http://creativecommons.org/licenses/by-sa/3.0/deed.en" target="_blank" rel="noopener">Attribution-ShareAlike</a>)</p></div>
<p>One of the often overlooked facts of the Tangun myth is that the story actually starts with the grandfather, Hwanin (한인) – the Lord of Heaven. This basic element of the story is worth exploring in that it points to a long history of profoundly filial loyalty on the part of the Korean people to the Divine.</p>
<p>The symbolic importance of such a being in the Heavens has had a lasting impact on the psyche of the Korean people. Korean monarchs through history derived their status as a representative of the Lord of the Heavens and were expected to rule as a parental figure for the whole of society. Kings and queens maintained legitimate rule over the people through wise and compassionate rule.</p>
<p>The most celebrated king in Korean history, King Sejong, reflects this attitude in a most remarkable way:</p>
<blockquote><p><em>At a time when the monarchs of neighboring states were glorifying their offices with divine-like honors, King Sejong of Korea established the notion of the “People of the Heavens.” Sejong, who revered each and every one of his people as being of Heavenly origin and served them as such, believed that the duty of a king was no more than to look after the people of a noble, heavenly race.</em></p></blockquote>
<p>Such an exceptional attitude of a monarch towards his people is exemplified in his tremendous effort to spread literacy throughout his kingdom by establishing the Korean alphabet, <em>hangul</em>. This alphabet &#8220;leveled the playing field&#8221; in ways that threatened the structures of a highly stratified society. His willingness to persevere despite powerful opposition from the nobility reflects King Sejong&#8217;s compassion for the common people and his determination to establish a more universal educational system.</p>
<div id="attachment_7882" style="width: 397px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/640px-korea-samseonggung_11-07388/" rel="attachment wp-att-7882"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7882" class="wp-image-7882" title="Korea-Samseonggung" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-07388.jpg" alt="Korea-Samseonggung" width="387" height="290" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-07388.jpg 640w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-07388-246x185.jpg 246w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/640px-Korea-Samseonggung_11-07388-50x37.jpg 50w" sizes="(max-width: 387px) 100vw, 387px" /></a><p id="caption-attachment-7882" class="wp-caption-text">A monument at Samseonggung. (Photo by Steve46814 CC License Attribution-ShareAlike)</p></div>
<p>When considering the relationship between Tangun, Hwanug (환웅) and Hwanin as that of son, father and grandfather, it explains the reverence Koreans have long held for their extended families. Tangun(단군) and Hwanug both brought honor to Hwanin through different forms. Hwanug, driven by compassion brought to Earth principles from which to &#8220;govern by truth&#8221;  and Tangun established a nation based on these Hongik Ingan ideals.</p>
<p>The story of the first ancestors is the first among many stories that focus on the theme of familial devotion in Korean folklore. The beloved tales of Shim Cheong (심청) and Choon Hyang (춘향) focus on deep emotional bonds within the family and points to virtues &#8211; not birthright &#8211; as the prerequisites to rule. Filial piety in the family has often paralleled to patriotism in the nation and monarchs are lauded or despised based on their devotion, or lack thereof, to their own family.</p>
<div id="attachment_7884" style="width: 415px" class="wp-caption alignright"><a href="http://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/baitou_mountain_tianchi/" rel="attachment wp-att-7884"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7884" class="wp-image-7884" title="Baitou Mountain Tianchi" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/Baitou_Mountain_Tianchi.jpg" alt="Baitou Mountain Tianchi" width="405" height="293" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Baitou_Mountain_Tianchi.jpg 779w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Baitou_Mountain_Tianchi-255x185.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Baitou_Mountain_Tianchi-690x498.jpg 690w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/Baitou_Mountain_Tianchi-50x36.jpg 50w" sizes="(max-width: 405px) 100vw, 405px" /></a><p id="caption-attachment-7884" class="wp-caption-text">Heavens Lake (天池) in Mt. Baekdu, on the border of North Korea and China. (Photo by Bdpmax, <a href="http://en.wikipedia.org/wiki/GNU_Free_Documentation_License" target="_blank" rel="noopener">GNU Free Documentation License</a>)</p></div>
<p>The fact that the Korean people see themselves as the descendants of Heaven also explain the noble ideal of <em>Inaechon</em> (人乃天) that took life in the 20th century during the <em>Donghak</em> movement, the idea that people are of equal value to the Heavens. The implications and applications of such an ideal would surpass the bare minimum requirements of human or civil rights because it speaks to a human dignity with value rooted in the Divine. One might imagine how differently education, business and governance would be handled with such an ideal at its core.</p>
<p>As stated in our<span style="text-decoration: underline;"> introduction to Korean Myths</span>, these myths aren&#8217;t just stories &#8211; they inform that way we should live and work in our world today. While we can see the importance the Tangun myth for Korean self-identity and understanding, it becomes more important to use this knowledge in order to act for the betterment of all society and the world. If we can extend this beautiful tradition of filial piety, the will to govern from truth and the discipline of hard work for the benefit of all humanity &#8211; we bring Heaven to the people and fulfill the dreams of the first ancestors.</p>
<p>The post <a href="https://www.hyunjinmoon.com/unearthing-principles-and-values-of-the-tangun-myth/">Connected to the Divine: Hwanin and the Tangun Story</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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		<title>A Global Ethical Framework as the Foundation for Societal Transformations</title>
		<link>https://www.hyunjinmoon.com/a-global-ethical-framework-as-the-foundation-for-societal-transformations/</link>
		
		<dc:creator><![CDATA[Main]]></dc:creator>
		<pubDate>Wed, 10 Dec 2014 18:51:56 +0000</pubDate>
				<category><![CDATA[Global Peace Convention]]></category>
		<category><![CDATA[Korean Dream]]></category>
		<category><![CDATA[National Transformation]]></category>
		<category><![CDATA[Dr. Yoon Kyung-Ro]]></category>
		<category><![CDATA[Global Peace Convention 2014]]></category>
		<category><![CDATA[Gojoseon]]></category>
		<category><![CDATA[Hong-ik Ingan]]></category>
		<category><![CDATA[national transformation]]></category>
		<category><![CDATA[tangun]]></category>
		<guid isPermaLink="false">http://www.hyunjinmoon.com/?p=7866</guid>

					<description><![CDATA[<img width="255" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Dr. Yoon at Global Peace Convention UPI session" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /><p>During the Global Peace Convention 2014, a special breakout session examined a global ethical framework as the foundation for national transformation. To respond to the major technological, political, economic and cultural shifts taking place around the world, societies need to reflect upon and articulate their core values and create shared agreements based upon universal, spiritual [&#8230;]</p>
<p>The post <a href="https://www.hyunjinmoon.com/a-global-ethical-framework-as-the-foundation-for-societal-transformations/">A Global Ethical Framework as the Foundation for Societal Transformations</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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										<content:encoded><![CDATA[<img width="255" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Dr. Yoon at Global Peace Convention UPI session" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_09291-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /><p><a href="http://www.hyunjinmoon.com/a-global-ethical-framework-as-the-foundation-for-societal-transformations/_mg_0929/" rel="attachment wp-att-7869"><img loading="lazy" decoding="async" class="alignleft wp-image-7869" title="Dr. Kyungro Yoon speaking " src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_0929-858x1024.jpg" alt="Dr. Kyungro Yoon speaking " width="282" height="336" /></a>During the Global Peace Convention 2014, a special breakout session examined a global ethical framework as the foundation for national transformation. To respond to the major technological, political, economic and cultural shifts taking place around the world, societies need to reflect upon and articulate their core values and create shared agreements based upon universal, spiritual principles. Values such as liberty, prosperity and integrity need to be guided by such principles and affirmed and supported by the moral authorities of the different faith traditions. In this session, religious and spiritual leaders will discuss the development of a global ethical framework and ways in which spiritual principles can promote the values of liberty, prosperity and integrity for the wider global community.</p>
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<p>Dr. Kyung-Ro Yoon Former President, Hansung University,presented the following paper that proposes the principles under girding the philosophy of Hong Ik Ingan.</p>
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<p><strong>Interfaith Concurrent Session I (2014.11.19-21, Paraguay)<br />
</strong><strong>A Global Ethical Framework as the Foundation for Societal Transformations</strong></p>
<p><strong>Dr. Yoon Kyung-Ro (Korean Historian)</strong></p>
<p><strong>Preface</strong></p>
<p>We are all gathered here today with the purpose of searching for the happiness and prosperity of mankind, beyond the walls of ideology, religion or nation. With a true understanding of the purpose of today’s meeting, I would like to express my respect and admiration for the leaders from various parts of the world who have participated here. Today my presentation is titled “a global ethical framework as the foundation for societal transformations”. It is an undeserved honor to be here to address this subject as a historian who has studied and taught Korean history throughout my life.</p>
<p>In the past 300 years of the modern world, it is true that we have made rapid progress compared to previous eras. However from the 18th to the 20th centuries, the world’s history was time of imperialism in which Western powers invaded Asia, Africa and South America. Furthermore, it was an era that couldn’t achieve the peace and happiness that all mankind wished for, due to the inequalities between ruling class and subjects, and the confrontation of races and religion. It is unfortunate that even after 15 years since the turn of the 21st century these kinds of matters have not been completely resolved.</p>
<p><strong>1. ‘Hong-ik Ingan and Jaesae-ihwa’ as World Ethic Structure</strong></p>
<p><a href="http://www.hyunjinmoon.com/a-global-ethical-framework-as-the-foundation-for-societal-transformations/_mg_0907/" rel="attachment wp-att-7874"><img loading="lazy" decoding="async" class="alignright wp-image-7874" title="Interfaith Concurrent Session at GPC Paraguay" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/12/MG_0907-1024x645.jpg" alt="Interfaith Concurrent Session at GPC Paraguay" width="403" height="253" /></a>It is for these reasons why I decided on the topic, A Global Ethical Framework as the Foundation for Societal Transformations. I would like to introduce ‘Hong-ik Ingan’ and ‘Jaesae-ihwa’ which explains the Korean founding principle and Korean educational objectives from an anthropological perspective.</p>
<p>These two phases, ‘Hong-ik Ingan and Jaesae-ihwa’ are very significant in Korean society; they are the foundation of social transformation, ethical values and the spiritual virtues. The meaning of ‘Hong-ik Ingan’ is &#8216;the greatest service for the benefit of humanity.’</p>
<p>The roots of the Korean identity and the principles upon which this nation was built, lie within Korea’s founding story of Tangun, the legendary founder of Gojoseon.</p>
<p>According to the myth, Hwan-in, earth to the King of Heaven was asked by one of his younger sons, Hwan-ung, to send him down to govern his own land. Hwanin surveyed the mountains of the earth and chose Mount Taebaek as the best site. He then opened Heaven and sent down his son “To Benefit Humanity” (Hong-ik Ingan). Hwanung descended with three heavenly seals or treasures and 3000 followers, to a sacred sandalwood tree on the peak of Taebaek-san. Here he established a sacred city, Shinshi. He marshaled the noble spirits of Wind, Rain and Clouds as his Ministers. A government was established with 360 departments to rule with laws and moral codes about agriculture, grain-storage, hunting, fishing, medicine, education, the arts, family-life, and the determination of good and evil. Hwang-Ung then married Ung-Yo (a girl incarnated from a bear), and she gave birth to a son. The child was named Tangun. This child gave rise to the first Korean Dynasty, Gojoseon.</p>
<p>In terms of the Korean historical timeline, it’s believed that the God ‘Hwan-in’ built ‘Hwan-guk’ for 3,301 years; his son ‘Hwan-Ung’ built ‘Bae-dal Guk’ passing over 1,565 years of the ‘Sin-guk era’; and finally the grandson, Tangun, built ‘Gojoseon’ in BC2333, which is the first root of Korea. It was the first agricultural society in the late New Stone Age and early Bronze Age, more than 5,000 years ago, all starting with the nation&#8217;s founding principle of ‘Hong-ik Ingan’.</p>
<p>The founding spirit can be summarized by the core principle of Hongik-Ingan with its remarkable emphasis that the Korean nation and people should live for the “benefit of all humanity.” This ideal was to be implemented through three principles. Tan-Gun aspired to govern the world with “morality and truth” (Ido-yeochi), thereby “enlightening the world with truth” (Kwangmyung-ise) and thus “creating a world of truth” (Jaesae-ihwa).</p>
<p>These three principles run like a thread through Korean history, centering on the theme of ‘Hongik-Ingan’. They have been the compass that has guided Koreans through their suffering and tribulations of oppression, and helped them to digest these experiences. They were the seeds of a national spiritual consciousness that was forged through the historical experiences of the Korean people and was then brought to fruition in every aspect of practical life.</p>
<p>These principles and the spiritual consciousness they produced, became embedded in the Korean psyche and became a part of our cultural heritage through the extended family tradition. In such a family, a child grows up supported within a rich web of relationships, embraced by grandparents, parents, aunts, uncles, cousins and others. In this environment, he or she learns the moral virtues and responsibilities of every type of relationship from the people who love them most.</p>
<p>This is the foundation of an ethical society through which virtue is nurtured and passed on through generations. As I explain in my book, the family is the place where moral education to raise future citizens takes place; it does so at a level of intimacy that develops the most deeply rooted moral qualities. Here we can see these principles are transformed into practice and become the values we live by.</p>
<p><strong>2. ‘Hong-ik Ingan and Jaesae-ihwa’ in Korean History</strong></p>
<p>The concept of “In-Nae-Chon” (人乃天), whose roots are also in Tangun mythology and expressed through the Dong Hak movement in the 19th century, represents this tradition well. It means that “humanity is heaven”, that a world in which people are happy is a world in which God is happy and a world that God desires.</p>
<p>This unique understanding of our humanity and the will of heaven has given the Korean people a deep spiritual consciousness that has shaped our attitudes toward spirituality and religion. I believe that this consciousness, although rooted in our genesis, was forged out of our direct challenging history as an oppressed people who had to endure tremendous ordeals as the object of invasion, oppression, domination and separation. It was because of those challenges that we came to recognize the importance of human life and the importance of our spirit. As a result, the Korean people have a deep spiritual history and an open minded attitude to different expressions of faith, unlike many similarly homogeneous people.</p>
<p>Tangun, the legendary founder of Gojoseon, founded a nation based on the principles of Hongik-Ingan (弘益人間), Ido-yeochi (以道如治), Kwangmyung-ise (光名以世), and Jaesae-ihwa (在世理化). This founding spirit can be summarized by the visionary spirit of Hongik-Ingan, which means “to broadly benefit all humanity.” Dangun aspired to govern the world with “morality and truth” (Ido-yeochi), thereby “enlightening the world with truth” (Kwangmyung-ise) and “creating a world of truth” (Jaesae-ihwa). The dream of building a world of truth rests upon the understanding that the origin of humanity is God and that the Korean people were given a special providential mission by Him to live for the sake of all humankind.</p>
<p>As seen above, Hong-ik Ingan and Jaesae-ihwa’ has 5000 years of deep roots. And this will act as an important role in unification. Also, it will be the key of achieving world peace in the near future.</p>
<p><strong>3. GPF Movement and ‘Flower Garden Theory’</strong></p>
<div id="attachment_8529" style="width: 316px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/wp-content/uploads/2015/01/Korean-dream-book.jpg"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-8529" class="wp-image-8529" title="Korean Dream book" src="http://www.hyunjinmoon.com/wp-content/uploads/2015/01/Korean-dream-book.jpg" alt="Korean Dream book" width="306" height="419" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2015/01/Korean-dream-book.jpg 458w, https://www.hyunjinmoon.com/wp-content/uploads/2015/01/Korean-dream-book-135x185.jpg 135w, https://www.hyunjinmoon.com/wp-content/uploads/2015/01/Korean-dream-book-36x50.jpg 36w" sizes="(max-width: 306px) 100vw, 306px" /></a><p id="caption-attachment-8529" class="wp-caption-text">A Vision for a Unified Korea. Dr. Hyun Jin Moon&#8217;s newest book in Korean.</p></div>
<p>As introduced above, there is an organization that tries to expand values that humankind should support beyond nationality and ethnicity. This is Global Peace Foundation led by Dr. Hyun Jin Moon. Recently, Dr. Moon has published his book 『Korean Dream』(A Vision for a Unified Korea).</p>
<p>I was moved reading the book. Not only did I realize new things but also I entirely agreed with what the Dr. Moon said in the book. In this book, Dr. Moon said “the history of man has developed by dreamers.” The examples are ①Genghis Khan, ②American Dream and ③Korean Dream. In other words, Genghis Khan’s American dream and Korean’s ‘Hongik-Ingan and Jaesae-ihwa’ are seen as a virtue and ideology that humanity should aim. I totally agree with this point. Dr. Moon says the ‘Atlantic age’ has now passed and ‘Pacific Age’ is coming soon.</p>
<p>“During the Atlantic era, from the 15th to the 20th century, the world was dominated by Western powers that spread across the world through the voyages of discovery and subsequent colonization. That era further developed through the ideas of the Enlightenment, and the technological advances of the Industrial Revolution. Today, however, the tide of history is shifting and we can see the emergence of the Pan Pacific-rim era, in which Asian nations will play an increasingly important global role. In the context of such a historical shift, Korea is poised to play a unique leadership role. It can stand on the foundation of moral leadership by ending the last vestige of the Cold War and Asia’s centuries’ old plight struggle for self-determination outside of Western intervention; thus, endearing its achievements to other nations on the continent and in the world that have shared similar experiences of colonialism and foreign interference in determining their national sovereignty. A new unified Korea rooted in the Hongik-Ingan ideals would be a model nation with cultural and historic affinity to many of these nations who still mistrust the West. Yet, as an enlightened nation, it will naturally be the champion of universal human rights and freedoms at the heart of Northeast Asia, the most dynamic and complex region of the world.”</p>
<p>Dr.. Moon believes this development model of the ‘Pacific Age’ will spread out over South America. “Countries in South America have similar extended family system like Korea. It will be universally accepted in South America” Dr. Moon said. With the slogan, ‘One Family under God’, GPF is globally working for the sake of world peace. GPF was founded in 2009 not as a political but rather an ideological movement with 5 years of activities. In one word, it is a private organization that practices ‘saving the devastated global village’ with purpose of world peace in action.</p>
<p>There was one thing I was worried about when term of ‘globalization’ was newly made in 2000, 21st century. Globalization sounded as if it is trying to combine the world into one ideology and idea. Prior to this, there has been formed social atmosphere that globalization is Americanization after Soviet collapse. However, I think this is not desirable. Thinking like Americans, wearing same clothes like them doesn’t mean it is proper globalization. Regarding this, I would like to introduce ‘garden theory’ that I often mention in my own work.</p>
<p>Beloved guests, let’s suppose there is a garden consisting of all same flowers that have same shape, color, and scent. And on the other side there is garden with various flowers. Which would you like to go? Of course you would love to go to one with various flowers gathered together.</p>
<p>Every one of us is a flower in the garden of a global village. However, every flower differs from each other in terms of shape, color, scent and etc. It is because we have different living environment, history and culture. However, we are all the same and are granted human rights and freedoms from God. Like this natural right of humane cannot be segregated with nationality, religion and skin color. It is because we are ‘one family under a God’.</p>
<p>The reason we are here, Paraguay today is to be assured that we are one family even though everyone looks different, by raising our global village where our next generation lives in a garden with a variety of beautiful flowers.</p>
<p>So far, I have introduced today’s theme, ‘A Global Ethical Framework as the Foundation for Societal Transformations’ which is our founding principle, ‘Hong-ik Ingan and Jaesae-ihwa’. To sum up, we all should continue to make our big dream like the famous waterfall “Iguazu falls” to flow into the whole world. I would love to express all my gratitude for everyone here. Thank you.</p>
<p>For more information on the Global Peace Convention 2014 visit <a href="https://www.globalpeace.org/events/globalpeaceconvention2014" target="_blank" rel="noopener">HERE</a>.</p>
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<p>The post <a href="https://www.hyunjinmoon.com/a-global-ethical-framework-as-the-foundation-for-societal-transformations/">A Global Ethical Framework as the Foundation for Societal Transformations</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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		<title>Digging into the Mythology of Korea to Unveil Enduring Values</title>
		<link>https://www.hyunjinmoon.com/digging-mythology-korea-unveil-enduring-values/</link>
		
		<dc:creator><![CDATA[Main]]></dc:creator>
		<pubDate>Wed, 12 Nov 2014 21:31:00 +0000</pubDate>
				<category><![CDATA[Korean Dream]]></category>
		<category><![CDATA[Hongik ingan]]></category>
		<category><![CDATA[Korean dream]]></category>
		<category><![CDATA[korean folk tales]]></category>
		<category><![CDATA[Korean Unification]]></category>
		<category><![CDATA[tangun]]></category>
		<category><![CDATA[traditional values]]></category>
		<guid isPermaLink="false">http://www.hyunjinmoon.com/?p=7765</guid>

					<description><![CDATA[<img width="500" height="353" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="shin chung - Brian Negin" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin.jpg 500w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin-262x185.jpg 262w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin-50x35.jpg 50w" sizes="(max-width: 500px) 100vw, 500px" /><p>Many people today dismiss myths as stories that are untrue or irrelevant to modern life. “That’s just a myth” – is a common phrase, suggesting that myths are misconceptions, not to be taken seriously. So then why do these stories persist? One of the most celebrated scholars of myth, Joseph Campbell, explains in his popular [&#8230;]</p>
<p>The post <a href="https://www.hyunjinmoon.com/digging-mythology-korea-unveil-enduring-values/">Digging into the Mythology of Korea to Unveil Enduring Values</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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										<content:encoded><![CDATA[<img width="500" height="353" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="shin chung - Brian Negin" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin.jpg 500w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin-262x185.jpg 262w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/shin-chung-Brian-Negin-50x35.jpg 50w" sizes="(max-width: 500px) 100vw, 500px" /><div id="attachment_7766" style="width: 331px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/digging-mythology-korea-unveil-enduring-values/2_dankook_m-bear/" rel="attachment wp-att-7766"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7766" class="wp-image-7766" title="A bronze statue depicting the bear from the Tangun myth in front of Dankook University. (Photo Credit: HanKooKin)" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear.jpg" alt="A bronze statue depicting the bear from the Tangun myth in front of Dankook University. (Photo Credit: HanKooKin)" width="321" height="240" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear.jpg 1024w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear-246x185.jpg 246w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear-690x517.jpg 690w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear-930x697.jpg 930w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/2_dankook_m-bear-50x37.jpg 50w" sizes="(max-width: 321px) 100vw, 321px" /></a><p id="caption-attachment-7766" class="wp-caption-text">A bronze statue depicting the bear from the Tangun story in front of Dankook University. (Photo Credit: HanKooKin)</p></div>
<p>Many people today dismiss myths as stories that are untrue or irrelevant to modern life. “That’s just a myth” – is a common phrase, suggesting that myths are misconceptions, not to be taken seriously.</p>
<p>So then why do these stories persist?</p>
<p>One of the most celebrated scholars of myth,<span style="text-decoration: underline; color: #333399;"><a style="color: #333399; text-decoration: underline;" href="http://video.pbs.org/video/2200304606/" target="_blank" rel="noopener"> Joseph Campbell, explains in his popular television interviews with Bill Moyers</a></span>, the &#8220;Power of Myth&#8221;, that, “myths are clues to the spiritual potentialities of the human life,” and &#8220;metaphors for what is absolutely transcendent.” He, among others such as <span style="text-decoration: underline;"><span style="color: #333399;"><a style="color: #333399; text-decoration: underline;" href="http://www.npr.org/templates/story/story.php?storyId=4992705" target="_blank" rel="noopener">Karen Armstrong</a></span></span>, suggest approaching myths in this spirit of a search for moral and ethical meaning. Karen Armstrong connects myths to values deeply revered in a given society. This is the approach in this exploration of a number of significant Korean myths.</p>
<p>Myths have persisted and been re-told in a million different ways – through art, song, dance, story and today, film. One highly visible example is the movie, <a href="www.noahmovie.com" target="_blank" rel="noopener"><span style="text-decoration: underline;"><span style="color: #333399; text-decoration: underline;">Noah</span></span></a>, a Hollywood re-telling of the ancient biblical story that grossed over 100 million dollars in 2014. In close examination, myths and values make up a large and integral part of the cultural fabric of any and every society.</p>
<div id="attachment_7767" style="width: 408px" class="wp-caption alignright"><a href="http://www.hyunjinmoon.com/digging-mythology-korea-unveil-enduring-values/korean-folk-stories/" rel="attachment wp-att-7767"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7767" class="wp-image-7767" title="Top: Pasori is a Korean cultural form of song and dance that passes on traditional stories. Middle: Shimchung is a well-known story of a blind man and his filial daughter. (photo: Korea.net, Korean Culture and Information Services) Bottom: The book cover of Choonhyang a story of love that crosses social status. (photo: Taman Renyah)" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/11/korean-folk-stories.jpg" alt="Top: Pasori is a Korean cultural form of song and dance that passes on traditional stories. Middle: Shimchung is a well-known story of a blind man and his filial daughter. (photo: Korea.net, Korean Culture and Information Services) Bottom: The book cover of Choonhyang a story of love that crosses social status. (photo: Taman Renyah)" width="398" height="778" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/korean-folk-stories.jpg 492w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/korean-folk-stories-94x185.jpg 94w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/korean-folk-stories-25x50.jpg 25w" sizes="(max-width: 398px) 100vw, 398px" /></a><p id="caption-attachment-7767" class="wp-caption-text">Top: Pasori, a Korean cultural form of song and dance passes on traditional stories. (photo: Steve46814) Middle: Shimchung is a well-known story of a blind man and his filial daughter. (photo: Korea.net, Korean Culture and Information Services) Bottom: The book cover of Choonhyang a story of love that crosses social status. (photo: Taman Renyah)</p></div>
<p>These myths and traditional stories, handed down from generation to generation, illuminate for all to see a given society’s deeply-held values. This is why <a href="http://press.princeton.edu/titles/6268.html" target="_blank" rel="noopener"><span style="text-decoration: underline;"><span style="color: #333399; text-decoration: underline;">Carl Jung</span></span></a>, the founder of analytic psychoanalysis, looked to ancient myths to formulate and then support his theory of archetypes.</p>
<p>For the Korean people, myths have been handed down through stories told to children or set to music and dance in the tradition of <em>pansori. </em>Whatever the medium, the most powerful and relevant myths were remembered and retold to the next generation to reinforce the ethics and values for the Korean people.</p>
<p>Over the last 65 years, the contrasting experiences of North and South Korea ranges from one of unprecedented prosperity and a troubling material decadence on one side and the human tragedies that comes from deprivation and dehumanization on the other. In the face of what seems to be failed experiments on both sides of the 38th parallel, perhaps the only remedy would be found in a search for a true Korean identity and vision.</p>
<p>In the foundational myth of the story of <a href="http://www.lifeinkorea.com/information/tangun.cfm" target="_blank" rel="noopener">Tangun</a> to the story of filial piety and devotion in <a href="http://english.visitkorea.or.kr/enu/CU/CU_EN_8_5_7_2.jsp" target="_blank" rel="noopener">Shim Cheong Jeon and Choon Hyang </a>and a story of two brothers, Heung Bu and Nol Bu, are timeless lessons in an age of constant “upgrades” and displacement.</p>
<p>Here we look to some of the most notable Korean myths and values the Korean people have shared through 5,000 years of history and in so doing, hope to align with the <a href="http://www.hyunjinmoon.com/dr-moons-latest-book-korean-dream-vision-unified-korea-bookstores/" target="_blank" rel="noopener"><span style="text-decoration: underline; color: #333399;">Korean Dream</span></a>.</p>
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<h5><em>More Related Posts</em>:</h5>
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<td style="text-align: center;" width="255"> <a href="Connected%20to the Divine, Hwanin and the Tangun Myth" target="_blank" rel="noopener">Connected to the Divine: Hwanin and the Tangun Story</a></td>
<td style="text-align: center;" width="255">  <a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/" target="_blank" rel="noopener">Filial Piety Bridges Generations: Examples in the Tangun Legend</a></td>
<td style="text-align: center;" width="255"> <a href="http://www.hyunjinmoon.com/uri-the-korean-notion-of-the-collective-self/" target="_blank" rel="noopener">우리(Uri) &#8211; The Korean Notion of the Collective Self</a></td>
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<td width="255"> <a title="Connected to the Divine, Hwanin and the Tangun Myth" href="Connected%20to the Divine, Hwanin and the Tangun Myth" target="_blank" rel="attachment noopener wp-att-8046"><img loading="lazy" decoding="async" class="alignright size-full wp-image-8046" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg" alt="Tangun_Hwanin" width="255" height="165" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /></a></td>
<td width="255"> <a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/" target="_blank" rel="attachment noopener wp-att-8044"><img loading="lazy" decoding="async" class="alignright size-full wp-image-8044" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth.jpg" alt="Tangun Myth" width="255" height="165" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /></a></td>
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<p>The post <a href="https://www.hyunjinmoon.com/digging-mythology-korea-unveil-enduring-values/">Digging into the Mythology of Korea to Unveil Enduring Values</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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		<title>The Legend of Tangun</title>
		<link>https://www.hyunjinmoon.com/legend-tangun/</link>
		
		<dc:creator><![CDATA[Main]]></dc:creator>
		<pubDate>Sun, 12 Oct 2014 21:50:34 +0000</pubDate>
				<category><![CDATA[Korean Dream]]></category>
		<category><![CDATA[Korean dream]]></category>
		<category><![CDATA[tangun]]></category>
		<guid isPermaLink="false">http://www.hyunjinmoon.com/?p=7778</guid>

					<description><![CDATA[<img width="249" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Tangun_Legend" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend.jpg 249w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend-50x33.jpg 50w" sizes="(max-width: 249px) 100vw, 249px" /><p>The story goes that a long time ago, Hwanin, the lord of Heaven, had a son named Hwanung. Hwanung begged his Father let him to go to earth, for he yearned to see the lush valleys and great mountains. He was also greatly saddened to see all the evil in the hearts of people. His [&#8230;]</p>
<p>The post <a href="https://www.hyunjinmoon.com/legend-tangun/">The Legend of Tangun</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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										<content:encoded><![CDATA[<img width="249" height="165" src="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend.jpg" class="webfeedsFeaturedVisual wp-post-image" alt="Tangun_Legend" style="display: block; margin: auto; margin-bottom: 5px;max-width: 100%;" link_thumbnail="" decoding="async" loading="lazy" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend.jpg 249w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Legend-50x33.jpg 50w" sizes="(max-width: 249px) 100vw, 249px" /><div id="attachment_7779" style="width: 243px" class="wp-caption alignleft"><a href="http://www.hyunjinmoon.com/legend-tangun/korea-samseonggung_11-07406-hwanim/" rel="attachment wp-att-7779"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-7779" class="wp-image-7779" title="Engraved image of Hwanim, Lord of Heaven, at Samseonggung" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/11/Korea-Samseonggung_11-07406-hwanim.jpg" alt="Engraved image of Hwanim, Lord of Heaven, at Samseonggung, a memorial of the founding figures of Korean history. " width="233" height="311" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/11/Korea-Samseonggung_11-07406-hwanim.jpg 675w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/Korea-Samseonggung_11-07406-hwanim-138x185.jpg 138w, https://www.hyunjinmoon.com/wp-content/uploads/2014/11/Korea-Samseonggung_11-07406-hwanim-37x50.jpg 37w" sizes="(max-width: 233px) 100vw, 233px" /></a><p id="caption-attachment-7779" class="wp-caption-text">Engraved image of Hwanim, Lord of Heaven, at Samseonggung, a memorial of the founding figures of Korean history. (photo: Steve46814)</p></div>
<p>The story goes that a long time ago, Hwanin, the lord of Heaven, had a son named Hwanung. Hwanung begged his Father let him to go to earth, for he yearned to see the lush valleys and great mountains. He was also greatly saddened to see all the evil in the hearts of people. His father agreed and sent him along with 3,000 helpers to live and work for the benefit of all humankind <em>(Hongik Ingan).</em></p>
<p>Hwanung descended unto Mount T’aebaek and founded a city called Shin Shi “City of the Gods”. Together with the Minister of Clouds, Minister of Rain and Minister of Wind he formed laws, moral codes and taught the humans about art, medicine and how to till the land.</p>
<p>It was on this mountain that a tiger and bear prayed to Hwanung to become human. Hwanung heard their prayers and called them to come before him.</p>
<div id="attachment_8039" style="width: 330px" class="wp-caption alignright"><a href="http://www.hyunjinmoon.com/legend-tangun/dangun-long/" rel="attachment wp-att-8039"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-8039" class="wp-image-8039" title="Top: A bronze statue depicting the bear from the Tangun myth in front of Dankook University. Bottom: The main temple at Samseonggung." src="http://www.hyunjinmoon.com/wp-content/uploads/2014/09/dangun-long.jpg" alt="Top: A bronze statue depicting the bear from the Tangun myth in front of Dankook University. (Photo Credit: HanKooKin) Bottom: The main temple at Samseonggung. (photo: Steve46814)" width="320" height="453" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/09/dangun-long.jpg 421w, https://www.hyunjinmoon.com/wp-content/uploads/2014/09/dangun-long-130x185.jpg 130w, https://www.hyunjinmoon.com/wp-content/uploads/2014/09/dangun-long-35x50.jpg 35w" sizes="(max-width: 320px) 100vw, 320px" /></a><p id="caption-attachment-8039" class="wp-caption-text">Top: A bronze statue depicting the bear from the Tangun myth in front of Dankook University. (Photo Credit: HanKooKin) Bottom: The main temple at Samseonggung. (photo: Steve46814)</p></div>
<p>He gave them each a bundle of mugwort and 20 cloves of garlic and ordered the animals to only eat the sacred food, avoiding sunlight for 100 days. The bear and the tiger obeyed Hwanung and went to a cave.</p>
<p>After a short while, the tiger became hungry and impatient and decided to leave the cave. But the bear had patience and remained. After 21 days, the bear came out of the cave and transformed into a beautiful woman. She was very grateful to Hwanung, and gave many offerings. After some time passed and unable to find a husband, she grew sad and lonely. She prayed under a sandalwood tree to be blessed with a child. Hwanung, moved by her sincere prayers, took her as his wife and she gave birth to a son. As the grandson of heaven, he was named Tangun, meaning “Altar prince”.</p>
<p>As Tangun grew older, he became a wise and powerful leader, eventually succeeding Hwanung as king. Tangun went to Pyongyang and founded the Kochoson Kingdom in 2333 B.C. At the old age of 1,908 he finally returned back to Mount T’aebaek to become a mountain god.</p>
<p>To this day, Tangun is believed by many to be the legendary founder or “father” in both North and South Korea, and is honored with statues and a national holiday.</p>
<p><em>**This version is a retelling based on various versions of the original story from the <b>Samguk Yusa (<a href="http://www.cbeta.org/result/normal/T49/2039_001.htm">三國遺事</a>)</b></em></p>
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<td style="text-align: center;" width="255">  <a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/" target="_blank" rel="noopener">Filial Piety Bridges Generations: Examples in the Tangun Legend</a></td>
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<td width="255"> <a title="Connected to the Divine, Hwanin and the Tangun Myth" href="Connected%20to the Divine, Hwanin and the Tangun Myth" target="_blank" rel="attachment wp-att-8046 noopener"><img loading="lazy" decoding="async" class="alignright size-full wp-image-8046" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg" alt="Tangun_Hwanin" width="255" height="165" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun_Hwanin-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /></a></td>
<td width="255"> <a href="http://www.hyunjinmoon.com/hwanin-hwaneung-tangun-filial-piety-bridges-three-generations/" target="_blank" rel="attachment wp-att-8044 noopener"><img loading="lazy" decoding="async" class="alignright size-full wp-image-8044" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth.jpg" alt="Tangun Myth" width="255" height="165" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth.jpg 255w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/Tangun-Myth-50x32.jpg 50w" sizes="(max-width: 255px) 100vw, 255px" /></a></td>
<td width="255"> <a href="http://www.hyunjinmoon.com/uri-the-korean-notion-of-the-collective-self/" rel="attachment wp-att-8063"><img loading="lazy" decoding="async" class="alignleft size-full wp-image-8063" src="http://www.hyunjinmoon.com/wp-content/uploads/2014/10/visiting-grandparents-uri.jpg" alt="visiting grandparents uri" width="254" height="165" srcset="https://www.hyunjinmoon.com/wp-content/uploads/2014/10/visiting-grandparents-uri.jpg 254w, https://www.hyunjinmoon.com/wp-content/uploads/2014/10/visiting-grandparents-uri-50x32.jpg 50w" sizes="(max-width: 254px) 100vw, 254px" /></a></td>
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<p>The post <a href="https://www.hyunjinmoon.com/legend-tangun/">The Legend of Tangun</a> appeared first on <a href="https://www.hyunjinmoon.com">Hyun Jin Preston Moon</a>.</p>
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