At the Global Peace Leadership Conference held on October 12, 2010 in Seoul, Korea, Dr. Hyun Jin Preston Moon delivered the keynote speech on “Vision, Principles and Values for the Unified Korea.”

Your excellencies, honored guests, distinguished participants from around the world,

It is a distinct pleasure to meet you here at the Global Peace Leadership Conference in my birth nation of Korea. Thank you for your participation and your continuing support in this noble cause for peace.

Let me first express my appreciation for those who have worked tirelessly to make this significant Global Peace Leadership Conference a reality. It is only through “true owners,” who are willing to make the necessary sacrifices out of their busy schedules, that the all too important work for peace is sustained. I especially want to recognize Dr. Lee Ki-taek, the executive vice chairman of National Unification Advisory Council and chairman of GPLC Korea 2010, who has left a legacy of integrity in Korean politics. I also want to thank Dr. Song Young-sun, a member of the Korea National Assembly and member of the Global Peace Festival Foundation’s Global Leadership Council, the GPLC Organizing Committee, cooperating government agency partners, and countless volunteers for their dedicated efforts in organizing these important deliberations.

I also want to salute and thank the esteemed Dr. Manu Chandaria, who is spearheading the Global Peace Festival and Convention in Kenya which H.E. President Mwai Kibaki will patron in Nairobi next month. Let us give them all a round of applause.

Ladies and gentlemen, Korea is known as “the land of the morning calm.”I believethat image is a fitting metaphor for a nation poised to make a meaningful impact on the global stage. Like the rise of a new dawn in the early hours of a new day, it captures the possibility of Korea’s unique position not only on this peninsula, this region of northeast Asia and the pan-Pacific rim but around the world.

In recent months, the tensions between the North and South have been in the forefront of international news. Although many consider the Cold War to have ended during the latter part of 1980s with the collapse of the Soviet Union, it has not ended on this peninsula. The two Koreas are officially still at war, maintaining an unstable détente due to the monumental efforts of the Korean people and the intervention of their powerful neighbors to maintain peace as well as build a path to reconciliation.

Yet, given this context, it is remarkable that the democratic and free Korea to the south continues to develop in ways that have earned the respect of the international community.This is particularly an exciting juncture for South Korea, as it prepares to host the important G-20 Nations’ Summit for the first time next month here in Seoul. Its inclusion in the G-20 marks the high point of the South’s economic miracle, which began with its devastation at the end of the Korean War, to its recognition today as the 15th largest economy in the world. It is a clear testament to the resilient spirit of the Korean people that, despite the challenges, they could so dramatically improve their destiny.

All around the globe, but particularly in the southern hemisphere, we find that, like Korea of the 1950s and 60s, many nations and regions are today undergoing dramatic change, facing pivotal challenges, and at the same time significant opportunities.The global financial crisis which has paralyzed the developed nations of the northern hemisphere has left the southern hemisphere with its developing economies relatively unscathed. Many in these nations are questioning the established western models of development and are looking for alternative solutions, creating an opportune moment for change and leadership.

We have entered an inflection point in human history where the circumstances of this moment are preparing the world for a paradigm shift of major proportions which could positively or negatively affect this century. Being a man of faith, I cannot but feel the hand of divine providence guiding these developments in this era. Yet, at the same time, as a young man in my 40s, I feel the urgency for a new generation of global leaders to make their mark in history. I submit to you that the deciding factor at such times is always moral and innovative leadership, on every level.

What do I mean by moral and innovative leadership? First, it has to promote a “greater good” that can benefit not only the individual but the larger society, nation and eventually the world. This is the moral orientation of the leadership I am describing. For it to come to fruition it has to be guided by a vision or aspiration and a clear set of irrevocable universal principles and values that could have the breadth and depth to encompass the diversity of the human family.

Secondly, it has to harness mankind’s natural creative need to advance and develop the human condition. This is the innovative component of leadership. As you all know, every culture has examples of extraordinary men and women who propelled humanity forward in the fields of philosophy, ethics, the sciences, athletics and the cultural arts, by freely exercising their God-given talents even to the point of challenging existing paradigms. Although many faced difficulties due to religious, societal and legal constraints of their time, it is fair to say that the modern world with its greater freedoms and advancements has benefited greatly due to the sacrifices of these innovators.

Ladies and gentlemen, the modern era has seen some of the greatest scientific advances in recorded history that continue to shrink the globe with dramatic improvements in travel, communications, and the exchange of knowledge and information. Our once “global village” is fast becoming our “global home.” In the past, distance and time were the “physical impediments”which isolated and separated the human race. However, they are no longer relevant impediments. In other words, science and technology have taken away the physical barriers but have not taken away the racial, religious, national, tribal or ethnic pretensions which are still the source of ongoing conflicts around the world.

The Global Peace Foundation is leading efforts for peace based upon a spiritual vision expressed in the simple yet profound phrase, One Family under God. This vision’s transformative power comes from the fundamental truth that all people, regardless of race, religion, nationality, tribe or ethnicity, are spiritual beings who share a common heritage in one God or Creator. As Victor Hugo was to have said, “more powerful than an invading army is an idea whose time has come.” Around the world, our Global Peace Festivals have demonstrated that peoples of widely diverse backgrounds are ready to embrace this vision and commit themselves to engaging, working and living as one global family.

Centered upon the vision of “One Family under God,” GPF has developed multi-sector partnerships with its action-oriented initiatives in three key areas: 1) building interfaith partnerships, 2) strengthening families, and 3) promoting a “culture of heart” through service. In just three years, GPF has engaged more than a million people on six continents, drawing on the energy and conviction of civil society partners, the resources of the business community, the shared values of faith-based organizations, as well as the engagement of government agencies.

Our innovative approach to interfaith partnerships has brought leaders from all the great faith traditions, as well as those who do not have faith, to participate together in unprecedented ways. Unlike the interfaith of the past which was an effort by a particular religious tradition to promote tolerance or understanding from those outside of their faith, GPF conscientiously avoids advocating any particular religious tradition but rather highlights spirituality as a basis of building a common platform of shared aspirations, principles and values. As a result, we are effectively working around the globe; from former communist bloc nations to the primarily pluralistic and capitalist Americas; from the secular, progressive European Union to the deeply religious Middle East; from tribal Africa to the diversity and energy of Asia.

We have continually seen that when people of faith collaborate in partnership for the greater good, even the most challenging social problems can be effectively addressed.  In Indonesia, for example, GPF is partnering with Nahdlatul Ulama (NU), one of the largest Muslim organizations in the world, on a global interfaith summit. In preparation for this summit in Jakarta, we are already collaborating on joint programs such as the Power of Rupiah project that educates youth to be socially aware of the plight of their less fortunate neighbors, regardless of class, faith, or ethnicity as well as raise resources to address poverty and other serious social problems.

Secondly, GPF affirms that the family is not only vital to the spiritual well-being of the individual, but also to building a peaceful society, nation and world. The family is the fundamental unit of society where the most essential of life skills are learned. It is the school of love, where the virtues that underlie all positive social relations are practiced and made real. Therefore, it is vital to support the traditional institutions of marriage and family, both in public policy and through practical initiatives. I am proud to report that, with the efforts of GPF and its partners, the recently adopted Kenyan constitution had overwhelming support and included provisions to protect the sacred institution of marriage as well as the sanctity of life in the womb.

Both these issues are heavily contested in the more developed western democracies but Kenya, although considered to be part of the developing world, has taken a lead on these social issues, recognizing that they have national and global consequences. I would like to point out that this era offers such opportunities for other nations, rich or poor, to chart their own destinies and be leaders in key critical issues affecting the global community. But, of course to be leaders, one has to be guided by an altruistic spirit of service as well as be cognizant of the issues and their potential outcomes.

That is why GPF’s third area of focus is on creating a “culture of heart” through the cultivation of individual character and the transformative power of service. Service in this broader context entails tapping human creativity in collaborative efforts to solve problems, by making “owners” of the solution rather than merely “participants” in the process. Thus, GPF promotes social entrepreneurship and community driven development initiatives, “owned” by local partners, as important tools in addressing the most challenging human problems as well as maintaining sustainability. In addition, serving together in common cause can help to break down barriers that exist between peoples in conflict, and thus can be a powerfulinstrument for peace, understanding, and personal transformation.

GPF, through its subsidiary the Global Peace Service Alliance, is collaborating on cutting edge international initiatives such as “Service World.”  At the same time, it initiates and supports projects that can serve as effective national and international impact models. For example, the success of the Nairobi River cleanup project in the aftermath of Kenya’s post-election violence in 2008 became the Rivers of Peace initiative that we are now taking around the world.

Inspired by that successful model, GPF in Nepal has now launched a similar project to clean the badly polluted Bagmati River in Kathmandu, considered a national symbol and, more importantly, a holy river. Thousands of volunteers gathered just a few weeks ago for the enthusiastic kickoff of the Bagmati River cleanup campaign. Already this campaign has gained significant momentum with support of youth leaders, community-based organizations, and local businesses.

Here in Korea, GPF is raising a new wave of service leaders called the Change-Makersthrough its subsidiaries the Global Peace Youth Corps and Service for Peace. Inspired by the vision of “One Family under God,” these young social entrepreneurs are making significant impact through a wide range of projects, ranging from raising environmental awareness to promoting peace through sports.

Ladies and gentleman, it is fortunate that we have gathered here in Seoul, Korea to talk of a new leadership paradigm. As a Korean by birth who grew up in the 1970s and 80s, it is amazing how much this nation has transformed in my lifetime. The economic development has truly been amazing. I can attest to the proud Korean character of self-reliance as well as the government programs that solidified a national identity from what was formerly a tribal society. Infused with social and economic initiatives that affected the nation on a communal level, the foundation for the Korean economic miracle was set.

This modern example of national economic growth did not take centuries but only a few decades and, thereby, offers an alternative road map to prosperity. That is why GPF chose to hold the first Global Peace Leadership Conference of 2010 here in Seoul. The purpose of these series is to promote effective sustainable solutions for the developing world by actively but innovatively engaging the Millennium Development Goals.

The first step is to identify real models that have worked and then to build the necessary private and public partnerships that can replicate and adapt that model abroad.I personally believe that NGOs will play a larger role in facilitating diplomatic, social and economic development as intermediaries for peace and development.In this era of greater integration and transparency, these types of organizations which are not bound to any national interests but the stated vision, goals and principles of their organizations can be effective arbiters, especially in circumstances where political and diplomatic solutions have failed.

Ladies and gentlemen, economic prosperity is the goal for all nations but it is also important to note that with development comes further challenges. Although Korea is the 15^th largest economy in the world, it is currently facing the erosion of its traditional family values and its spiritual heritage. Unlike the Korea of my youth, it now faces one of the highest divorce rates and lowest birthrates of any developed nation. This will have untold political and social-economic consequences down the road. In addition, the proud, self-reliant character of Korea’s past is slowly changing, like the case in many developed nations, in the face of secular progressive forces that promote welfare policies at the expense of social and political stability as well as economic growth.

That is why I believe that moral and innovative leadership is so important today, not only in developing nations but also the developed world. Moral leadership provides the road map for nation building by outlining a vision rooted in universal aspirations, principles and values, while innovative leadership provides the methods in which that vision can be realized. Both are like two sides of a coin.

I believe most will agree that the true cause of the global recession can be directly attributed to the erosion of principles and values. For if people in power do not self-regulate themselves, then, any system or institution will experience corruption and eventual collapse, as we have seen with Wall Street. Regulatory agencies are not the answer either, since they face the same leadership challenges of all institutions, as well as being another costly bureaucracy. At the end of the day, it is leadership, or lack thereof, that will determine outcomes, whether positive or negative.

Moral leadership provides the road map for nation building by outlining a vision rooted in universal aspirations, principles and values, while innovative leadership provides the methods in which that vision can be realized. Both are like two sides of a coin.

This Global Peace Leadership Conference is the launchpad for the four regional Global Peace Festivals in Nepal, Indonesia, Paraguay and Kenya. What these nations have in common is their unique positions in their respective regions as well as their potential for national development. Many of the international participants, especially from the GPF host nations, made the long journey here because they are inspired by the global vision for peace and co-prosperity to create “One Family under God.” Already, many nations have made official proclamations endorsing “One Family under God” as their guiding vision.

This is the time Korea can make a mark on the international stage not just as a rich and prosperous country but as a true moral and innovative leader among nations. Korea’s tremendous recovery after the devastation of war was of course due to the efforts of the Korean people but, at the same time, it was also due to the direct intervention of the international community in aiding the South’s fledgling democracy. I believe that Korea’s destiny lies not only on this peninsula, this Northeast region or the pan-Pacific rim but, rather, on the global stage. It is time for this nation to offer back to the international community in ways that cannot be measured in economic benefits alone.

If I may be so bold, I would like to challenge the nation of Korea to dream big and take on the mantle of global moral and innovative leadership. First, let us pave the path to peace and reconciliation on this peninsula through the unifying vision of “One Family under God.” Before we are North or South Koreans, we are first and foremost Koreans, who share a national spiritual heritage rooted in the Tangun mythology as well as a common language, culture and history. Second, let us be the regional leaders who could arbitrate the interests of our powerful neighbors to maintain peace and stability in the Northeast Asian region. Third, let us be the international advocates for the vision to create “One Family under God” in the pan-Pacific rim and the world, thereby, being a leading nation in the global peace process.

For, if we do not become global leaders, others will dictate our fate not only here in the Republic of Korea but the entire peninsula, Northeast region and the pan-Pacific rim.

This is the age in which Korea needs to rise “like the morning calm” of a new dawning era for the sake of peace and co-prosperity and set a new global precedent for this century. Since the mantle of visionary leadership falls on the young, I would like to challenge a new generation of Koreans to be the masters of their own destiny like their fathers and grandfathers have done after the Korean War.

As I stand here before you, I am struck with the significance of this moment when a dream could be planted and spark the imagination of a nation to seize its national destiny and make a mark on human history. Ladies and gentlemen, the future is yours to mold.

Will you not seize that moment? Will you regret the lost opportunity to make a difference? Or, will you rise with me to dream the greatest dream of all to build a world of peace and co-prosperity through the vision of “One Family under God?” The choice is yours and the moment is yours.

Thank you very much and may God bless you in all your endeavors.

The following speech was delivered at the Global Peace Conference in Nairobi, Kenya under the theme, “Dealing with Corruption: Application of Principles and Values as Foundations for Effective Governance,” held at the Kenyatta convention center on November 17-20, 2010.

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Your Excellency President Mwai Kibaki, Your Excellency President Girma Wolde-Giorgis, honorable participants from around the world, ladies and gentlemen, it is an honor and privilege to meet you here in Nairobi, Kenya for this prestigious occasion of the Global Peace Convention 2010. Thank you for your participation and continued commitment to the noble cause of peace.

I especially want to express my sincere appreciation to His Excellency, President Mwai Kibaki, our Patron for this Convention, for his statesmanship as a promoter of peace and prosperity on this continent of Africa. Let us all recognize His Excellency President Kibaki with a hearty round of applause.

And thank you Dr. Manu Chandaria, for your extraordinary leadership as our co-chairman for this Global Peace Convention along with co-chairman Sir James Mancham, founding President of the Republic of Seychelles here today.

I express our gratitude as well to Archbishop Dr. Eliud Wabukala of the Anglican Church of Kenya, Bishop Dr. Joseph Methu, National Chairman, Federation of Evangelical and Indigenous Christian Churches of Kenya, the Supreme Council of Kenya Muslims, Hindu Council of Kenya and other religious leaders for convening vital interfaith tracks of this convention.

I also want to appreciate the members of GPF’s Global Leadership Council, as well as the Global Peace Convention Organizing Committee, and the many volunteers who did so much to welcome us here today.

Ladies and gentlemen, this is an auspicious moment for Kenya and Africa. The launch of Kenya’s new constitution by President Kibaki and Prime Minister Raila Odinga at Uhuru Park marks a significant milestone in the transformation of this key nation, especially given the discord experienced after the 2008 presidential elections. It suggests that Kenyans are a people of principles and values who are willing to break away from Africa’s historic struggle with corruption, conflict and poverty, and create a new precedent for the continent. More importantly, it signals a new birth of hope, reconciliation and self-determination, not only in Kenya but across the vast continent of Africa, as Africans take charge of their own destinies.

The Global Peace Convention 2010 is being convened in Nairobi as the culmination of a significant series of regional Global Peace Festivals held around the world. From the GPF South Asia hosted in Kathmandu, Nepal, to the GPF Asia Pacific held in Jakarta, Indonesia and on to GPF Latin America in Asuncion, Paraguay, these festivals have stimulated the imagination and energy of people in the most dynamic regions around the globe to lead the peace process as well as initiate innovative paths to prosperity and development. I am glad to report that each of these initiatives has generated local and regional ownership in addition to collaborative action motivated by the transformative vision of One Family under God.

The buildup to this Convention also included an important Global Peace Leadership Conference in Korea examining critical issues of peace and sustainable, balanced development. It considered the benefits and challenges of the Saemal Undong model that helped uplift South Korea from the devastation of war and poverty into an economic powerhouse and a member of the G-20 in less than 60 years. This conference was especially meaningful in that it took place prior to the historic G-20 summit in Seoul, Korea, where issues of global development and poverty were discussed; thus, properly framing the issues of development in the developing world.

As this momentum builds from Asia to the Americas and on to the African continent, the Kenya finale – with the three-fold impact of the International Young Leaders Summit, Global Peace Festival Africa, and Global Peace Convention 2010 – can serve as a clarion call, that building a world of lasting peace and prosperity can be achievable through our common commitment to substantiate the vision of One Family under God.

The Convention theme is “One Family under God: Conflict Resolution, Peace and Development.” Our proceedings here are unique in that we deliberate on concrete approaches to critical issues through the lens of a common spiritual vision rooted in universal principles and values. In essence, we recognize that solutions ultimately must address root causes and, thus, must include the intrinsic spiritual dimension of the human experience. It is, therefore, important to note that this Convention is not looking to find a narrow answer to only one dimension of the peace and development process but to find a holistic solution bringing all sectors and stakeholders to the proverbial “table” to be the owners of peace and coprosperity.

Ladies and gentlemen, all around the globe, nations in the southern hemisphere, like Kenya, are undergoing dramatic change, with pivotal challenges as well as significant opportunities. Unlike their northern neighbors who have been mired in a global recession, they are relatively unscathed. With the unlimited potential of untapped natural and human resources as well as the possibilities of new emerging markets, the southern hemisphere shows the greatest promise of growth and vitality in the global economy. As a result, the established western models of development which, in the past, have been unquestioned are losing their relevance as the world looks to new approaches to development and prosperity.

We have reached an inflection point in history where the circumstances today are ripe for a paradigm shift of major proportions that could positively or negatively affect this century. As a man of faith, I cannot but feel the hand of divine providence guiding these developments. At the same time, I feel the urgency for a new generation of global leaders to make their mark in history. I submit to you that the deciding factor at such times is always moral and innovative leadership, on every level.

What do I mean by moral and innovative leadership? First, it has to promote a “greater good” that can benefit not only the individual but the larger society, nation and world. This is the needed moral orientation of leadership. It must be guided by a common vision or aspiration and rooted in irrevocable universal principles and values that have the breadth and depth to encompass the diversity of the human family.

Secondly, it has to harness mankind’s natural creative need to advance and develop the human condition. This is the innovative aspect of leadership. In every culture, extraordinary men and women have propelled humanity forward in the fields of philosophy, ethics, science, athletics and the arts, by freely exercising their God-given talents, even to the point of challenging existing paradigms. Surmounting the religious, societal and legal constraints of their time, such innovators brought greater advances and freedoms to the modern world.

Ladies and gentlemen, rapid scientific advances continue to shrink the globe with dramatic improvements in travel, communications, and the exchange of information. In the past, distance and time were the “physical impediments” which isolated and separated the human race. However, they are no longer relevant impediments. Science and technology have removed the physical barriers but have not removed the racial, religious, national, tribal or ethnic pretensions which are still the sources of ongoing conflicts around the world.

The transformative power of the vision to create One Family under God is found in the fundamental truth that all people, regardless of race, religion, nationality, tribe or ethnicity are spiritual beings who share a common heritage in one God or Creator. As Victor Hugo was to have said, “more powerful than an invading army is an idea whose time has come.” Around the world, our Global Peace Festivals have demonstrated that peoples of widely diverse backgrounds are ready to embrace this vision and commit themselves to engaging, working and living as one global family.

GPF has developed multi-sector partnerships with its action-oriented initiatives in three key areas: 1) building interfaith partnerships, 2) strengthening families, and 3) promoting a “culture of heart” through service. In just three years, GPF has engaged millions of people on six continents, drawing on the energy and conviction of civil society partners, the resources of the business community, the shared values of faith-based organizations, as well as the engagement of government agencies.

Our innovative approach to interfaith partnerships has brought leaders from all the great faith traditions, as well as those who do not espouse a faith, to participate together in unprecedented ways. GPF conscientiously avoids advocating any particular religious dogma or tradition, but rather highlights spirituality as a basis of building a common platform of shared aspirations, principles and values. As a result, we are effectively working around the globe: from former communist bloc nations to the primarily pluralistic and capitalist Americas; from the secular, progressive European Union to the deeply religious Middle East; and from traditional and tribal Africa to the diversity and energy of Asia.

Secondly, GPF affirms that the family is not only vital to the spiritual well-being of the individual, but also to building a peaceful society, nation and world. The family is the fundamental unit of society where the most essential life skills are learned. It is the school of love, where the virtues that underlie all positive social relations are practiced and made real. Therefore, it is vital to support the traditional institutions of marriage and family, both in public policy and through practical initiatives. I am proud to report that, with the support of GPF and its partners, the new Kenyan constitution which was recently adopted with overwhelming support included provisions to protect the sacred institution of marriage as well as the sanctity of life in the womb.

Both these issues are heavily contested in the more developed western democracies, such as the United States and Europe. However, Kenya has taken a lead on these social issues, recognizing that they have national and global consequences. I would like to point out that this era offers such opportunities for other nations, rich or poor, powerful or weak, to chart their own destinies and be leaders in addressing critical issues that affect the global community. But, to truly be a leader, one must be motivated by a clear vision and an altruistic spirit of service as well as be cognizant of the issues and potential outcomes.

That is why our third area of focus is on creating a “culture of heart” through the cultivation of individual character and the transformative power of service. Service in this broader context entails tapping human creativity in collaborative efforts to solve problems, by making “owners” of the solution rather than merely “participants” in the process. Thus, GPF promotes social entrepreneurship and community driven development initiatives, “owned” by local partners, as important tools in addressing the most challenging human problems as well as maintaining sustainability. In addition, serving together in common cause can help to break down barriers that exist between peoples in conflict, and thus can be a powerful instrument for peace, understanding, and personal transformation.

One such example of ongoing success is the Nairobi River cleanup initiative that was launched in the aftermath of Kenya’s post-election violence in 2008. This effort continues to this day as Kenyans and young volunteers from around the world plant trees along its banks, working to make Nairobi once again the illustrious “green city under the sun.” I am pleased to report that the success of this initiative has been noted by the United Nations Environment Program as well as the Kenyan Government. Due to the success of this project, I am proud to announce today that it has grown to become a global “Rivers of Peace Initiative.”

Inspired by that successful model here in Kenya, GPF in Nepal launched a similar project to clean the badly polluted Bagmati River in Kathmandu, traditionally considered a national symbol and, more importantly, a holy river. Thousands of volunteers recently gathered for the enthusiastic kickoff of the Bagmati River cleanup campaign as part of the global “Rivers of Peace Initiative,” prior to the regional festival in Katmandu. During that relatively short period, this campaign has gained significant momentum with the support and ownership of local youth leaders, community-based organizations, and businesses.

Here in Kenya, the Ministries of Education and Higher Education, as well as Brand Kenya, have partnered with GPF to build upon our successful character education programs by launching a nationwide character competency initiative. This broad campaign has inspired thousands of youths with a transformative message that focuses on building good character and establishing positive lifestyle choices. Our joint Character Competencies Program is also initiating indepth pilot projects with schools in Nairobi and beyond, equipping students with the character tools to succeed as future heads of households, employees, owners, leaders and, most importantly, as good patriotic citizens.

Furthermore, partnerships are critical to advancing the objectives of conflict resolution, peace and development that this Convention is addressing. Here in Kenya, the Office of the President has coordinated an inter-ministry working group to support this Convention as well as GPF’s ongoing programs that will benefit the youth of this nation long after this event concludes. In the USA, GPF partnered with the US Department of Health and Human Services as well as the Office of the Mayor of Atlanta on a character competency program for inner city youth with significant positive impacts documented by a leading American university. In Nepal, the Federation of Nepalese Chambers of Commerce and Industry was a central organizing partner for the Global Peace Festival South Asia 2010 as well as “owners” of on-going civic and social programs initiated during the festival. And the list goes on.

This level of “ownership” highlighted in these examples has become the norm rather than the exception after our Global Peace Festivals and Convention. Due to GPF’s professed goal to raise “owners” of the solution rather than “participants” in the process, as well as our ability to build broad multi-sector partnerships, we have been able to sustain programs through local partners committed to the vision, principles and values of GPF. More importantly, the success of these ongoing programs allows GPF to leverage its base even further, building even more partnerships both in depth as well as breadth; thus, becoming a grassroots movement in promoting peace and prosperity.

Ladies and gentlemen, economic prosperity is an essential goal for all nations, but it is also important to note that it should not be the sole goal of development. We should seek a balance where both the social and political implications are deeply considered as well. South Korea, for example, developed rapidly from poverty to prosperity, yet it is currently facing the erosion of its traditional family values and its spiritual heritage. Unlike the Korea of my youth, it now is experiencing one of the highest divorce rates and lowest birthrates of any developed nation. This will have untold political and social-economic consequences down the road. Here in Africa, the path to prosperity should honor and preserve the rich spiritual heritage of Africa’s traditional families and cultures as a necessary foundation for its “balanced” social, political and economic development.

That is why I believe that moral and innovative leadership is so important today, not only in developing nations but also the developed world. Moral leadership provides the roadmap for nation building by outlining a vision rooted in universal aspirations, principles and values, while innovative leadership provides the methods in which that vision can be realized. Both are like two sides of a coin.

I believe most will agree that the true cause of the global recession can be directly attributed to the erosion of principles and values. If those in power do not regulate themselves based upon some transcendent ethical norms, then any system or institution will experience corruption and eventual collapse, whether on Wall Street or in the halls of government. In the end, the legitimacy and sustainability of any free society relies on its ability to raise ethical or moral citizens, guided by a shared vision, principles and values. Due to the fluidity of leadership in a democratic society, it is paramount to raise citizens who can become leaders with integrity. Ultimately, it is leadership, or lack thereof, that will determine outcomes, whether positive or negative.

Clearly, the problem of corruption, so prevalent today, will only be solved when our citizens regulate themselves according to spiritual principles and values that are reinforced within the culture. That reinforcement requires a consensus on values, which is why interfaith partnerships are so vital in coalescing faith leaders to work together as the conscience of society.

In this era of globalization, regional and continental cooperation is critical to solving problems, in addition to promoting peace and development. Here in East Africa, a new level of engagement has been achieved through the launch this year of the East African Community that includes nations like Kenya, Uganda, Tanzania, Rwanda and Burundi. Such initiatives are a needed and positive step to collaboratively address the unique regional challenges of northern, western, southern and, in this case, eastern Africa. Reconciliation, peace and prosperity in these four corners of the African continent could mark a new age for Africa and Africans from the Sahara to Cape of Good Hope and from the Ivory Coast to coasts of Zanzibar.

This is an age when Africans can lead in ways unimagined before. I know that many in the 1st world are trying to make their mark on this continent, either through economic incentives, humanitarian aid, or through historic and cultural precedents harkening back to the age of colonialism. These forces have definitely shaped the current state of affairs on this continent but it has no bearing as to what could happen in the future. 2010 should signal a new decade of African leadership from local communities to the national halls of government to the four key regional corners of Africa where a new breed of leaders, motivated by a common vision rooted in universal principles and values, rise to shape the future of this continent and, possibly, the world.

As a student of history, I have observed that true leadership is manifested in a moral authority which beckons disparate people to naturally align, without force or coercion, to a common vision or cause. As I have already mentioned the leadership paradigm of this decade and this century should be moral and innovative leadership. What could be more natural than to encourage mankind to strip itself of its pretentions and recognize our common humanity as “One Family under God.”

Kenya, on the eastern coast of Africa, has already taken the lead by birthing a new Constitution which recognizes the sovereignty of God as the source of all fundamental human rights as well as, unabashedly, recognizing the spiritual roots of its national principles and values. Unlike the previous Constitution which was rushed to establish a basic governmental framework after liberation from its colonial yoke, this effort reflects the collective wisdom of a uniquely African experience which recognizes the importance of root causes in creating a better Kenya and a better Africa. This precedent can continue to sweep the continent of Africa from Egypt in the north to South Africa in the south as well as Nigeria to the west.

These regional movements to harness and shape the aspirations of a renewed Africa can give significant meaning and inject new life to the current African Union. As we all know, the African continent has vast amounts of largely untouched human and natural resources. To harness those resources for the benefit of all people of Africa, it is vitally important that a shared vision rooted in principles and values strengthens the alliances within the African Union. Hopefully, this can lead to greater political and economic integration which is absolutely needed to compete more effectively in today’s global marketplace. By the same token, I believe that movements of regional and continental consolidation will take place in Latin America and Oceania as well, thereby setting the stage for Africa’s increasing influence on the global stage as a precedent-setting leader within the Southern Hemisphere.

Given the unique position of Africa, straddling the Atlantic and Indian Oceans, it holds a historic and natural role in brokering the human and natural resource needs of the West and the rising powers in Asia as well as arbitrating the religious and cultural divide between Europe and the Middle East. In other words, whatever transpires here – whether positive or negative, good or bad – will have global consequences. That is why the eyes of the world have converged upon Africa, seeking to find a new dawn of hope and leadership that can rise out of its troubled past and lead the world to peace and co-prosperity. In short, the future of this continent and the world rests in the hands of Africans and the fate of Africa.

Before I conclude, I wish to commend the Global Leadership Council and the esteemed Host Committee members for presenting the Nairobi Declaration to this Convention. It will announce a number of action measures that will be advanced as a result of this Convention and regional initiatives from Kathmandu to Jakarta, from Seoul to Asuncion, and across the Continent of Africa in places like Nigeria. Each of us will have the opportunity to demonstrate our true ownership as we carry the vision and lessons learned from this historic convention back to our communities and nations.

Ladies and gentlemen, as I stand here in the company of such dignitaries and leaders from the disparate corners of this continent and the world, I am struck with the significance of this moment- a moment when a dream could be planted that sparks the imagination of a nation, region, continent and the world.

If I may be so bold, I would like to challenge each of you to dream big and take on the mantle of global moral and innovative leadership. The future is yours to mold. Together we can pave the path to reconciliation, peace and prosperity.

Will you seize this moment? Will you rise with me to dream the greatest dream of all, to build a world of peace and co-prosperity through the vision of One Family under God? The choice is yours and the moment is yours.

May God bless you and your families. Thank you very much.

The following speech was delivered at the Global Peace Leadership Conference in Asunción, Paraguay under the theme, “Opportunities, Difficulties, and Challenges of Latin America,” on October 20-22, 2010.

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His Excellency Dr. Federico Franco, Vice-President of the Republic of Paraguay; His Excellency Victor Bogado, President of the Chamber of Deputies; highest national authorities, members of religious communities, distinguished participants from around the world, it is a great pleasure to meet you here in Asunción, Paraguay. Thank you for your participation and continued support in the noble cause of peace.

Let me first express my appreciation for those who have worked tirelessly to make this significant conference a reality. It is only through “true owners,” who are willing to make the necessary sacrifices out of their busy schedules, that the all too-important work for peace is sustained.

I especially want to recognize my good friend, the Honorable Lilian Samaniego, a member of Parliament and also a member of the Global Peace Foundation’s Global Leadership Council. I also want to salute and thank the esteemed Former Presidents of the Republics of Uruguay, Bolivia, Guatemala and Paraguay, their Excellencies Dr. Luis Alberto La Calle, Dr. Jorge Quiroga, Dr. Vinicio Cerezo, and Dr. Juan Carlos Wasmosy respectively.And special thanks to the GPF Organizing Committee, cooperating government agency partners, and countless volunteers for their dedicated efforts in organizing these important programs. Please show your appreciation to them with warm applause

Each time that I visit Paraguay, I am reminded of its amazing potential to be the true leader of Latin America. Earlier this year, I had the chance to meet the directors of the Global Peace Foundation which was created shortly after the Global Peace Festival in 2008. I was encouraged to see that the dream of “One Family under God” had not faded but is still alive in the hearts of many conscientious leaders in Paraguay. They are aware that greatness is not found in material objects, but true greatness is found in the principles and values that inspire men and women to live for others- to live for their families, to live for their communities, to live for their nation, and most of all, to live for the sake of God.

As many of you may know, I was born in Korea. This is a particularly exciting juncture for South Korea, as it prepares to host the important G-20 Nations’ Summit for the first time next month in Seoul. Its inclusion in the G-20 marks the high point of the South’s economic miracle, which began with its devastation at the end of the Korean War, to its recognition today as the 12th largest economy in the world.

All around the globe, but particularly in the southern hemisphere, we find that, like Korea of the 1950s and 60s, many nations and regions are today undergoing dramatic change, facing pivotal challenges, and at the same time significant opportunities. The global financial crisis which has paralyzed the developed nations of the northern hemisphere has left the southern hemisphere with its developing economies relatively unscathed. Many in these nations are questioning the established western models of development and are looking for alternative solutions, creating an opportune moment for leadership and change.

We have reached an inflection point in human history where the circumstances of this moment are preparing the world for a paradigm shift of major proportions which could positively or negatively affect this century. Being a man of faith, I cannot but feel the hand of divine providence guiding these developments in this era. Yet, at the same time, as a young man in my 40s, I feel the urgency for a new generation of global leaders to make their mark in history. I submit to you that the deciding factor at such times is always moral and innovative leadership, on every level.

What do I mean by moral and innovative leadership? First, it has to promote a “greater good” that can benefit not only the individual but the larger society, nation and eventually the world. This is the moral orientation of the leadership I am describing. To come to fruition, it has to be guided by a vision and a clear set of irrevocable universal principles and values that have the breadth and depth to encompass the diversity of the human family.

Secondly, it has to harness mankind’s natural creative need to advance and develop the human condition. This is the innovative component of leadership. As you all know, every culture has examples of extraordinary men and women who propelled humanity forward in the fields of philosophy, ethics, the sciences, athletics and the cultural arts, by freely exercising their God-given talents even to the point of challenging existing paradigms. Although many faced difficulties due to the religious, societal and legal constraints of their time, it is fair to say that the modern world with its greater freedoms and advancements has benefited greatly due to the sacrifices of these innovators.

Ladies and gentlemen, the modern era has seen some of the greatest scientific advances in recorded history that continue to shrink the globe with dramatic improvements in travel, communications, and the exchange of knowledge and information. In the past, distance and time were the “physical impediments” which isolated and separated the human race. However, they are no longer relevant impediments. In other words, science and technology have taken away the physical barriers but have not taken away the racial, religious, national, tribal or ethnic pretensions which are still the source of ongoing conflicts around the world.

The Global Peace Foundation is leading efforts for peace based upon a spiritual vision expressed in the simple yet profound phrase, One Family under God. This vision’s transformative power comes from the fundamental truth that all people, regardless of race, religion, nationality, tribe or ethnicity, are spiritual beings who share a common heritage in one God or Creator. As Victor Hugo said, “more powerful than an invading army is an idea whose time has come.” Around the world, our Global Peace Festivals have demonstrated that peoples of widely diverse backgrounds are ready to embrace this vision and commit themselves to engaging, working and living as one global family.

Centered upon the vision of “One Family under God,” GPF has developed multi-sector partnerships with its action-oriented initiatives in three key areas: 1) building interfaith partnerships, 2) strengthening families, and 3) promoting a “culture of heart” through service. In just three years, GPF has engaged millions of people on six continents, drawing on the energy and conviction of civil society partners, the resources of the business community, the shared values of faith-based organizations, as well as the engagement of government agencies.

Our innovative approach to interfaith partnerships has brought leaders from all the great faith traditions, as well as those who do not espouse a faith, to participate together in unprecedented ways. Unlike the interfaith of the past which was often an effort by a particular religious tradition to promote tolerance or understanding from those outside of their faith, GPF conscientiously avoids advocating any particular religious tradition, but rather highlights spirituality as a basis of building a common platform of shared aspirations, principles and values. As a result, we are effectively working around the globe; from former communist bloc nations to the primarily pluralistic and capitalist Americas; from the secular, progressive European Union to the deeply religious Middle East; from tribal Africa to the diversity and energy of Asia.

We have continually seen that when people of faith collaborate in partnership for the greater good, even the most challenging social problems can be effectively addressed. In Indonesia, for example, GPF partnered recently with Nahdlatul Ulama (NU), one of the largest Muslim civic organizations in the world, to hold a global interfaith summit. In addition, GPF is also partnering with NU on the Power of Rupiah project that educates youth to be socially aware of the plight of their less fortunate neighbors, regardless of class, faith, or ethnicity, as well as to raise resources to address poverty and other serious social problems.

Secondly, GPF affirms that the family is not only vital to the spiritual well-being of the individual, but also to building a peaceful society, nation and world. The family is the fundamental unit of society where the most essential of life skills are learned. It is the school of love, where the virtues that underlie all positive social relations are practiced and made real. Therefore, it is vital to support the traditional institutions of marriage and family, both in public policy and through practical initiatives. I am proud to report that, with the support of GPF and its partners, the new Kenyan constitution which was recently adopted with overwhelming support included provisions to protect the sacred institution of marriage as well as the sanctity of life in the womb.

Both these issues are heavily contested in the more developed western democracies, but Kenya, although considered to be part of the developing world, has taken a lead on these social issues, recognizing that they have national and global consequences. I would like to point out that this era offers such opportunities for other nations, rich or poor, to chart their own destinies and be leaders in key critical issues affecting the global community. But, of course to be leaders, one has to be guided by an altruistic spirit of service as well as be cognizant of the issues and their potential outcomes.

That is why GPF’s third area of focus is on creating a “culture of heart” through the cultivation of individual character and the transformative power of service. Service in this broader context entails tapping human creativity in collaborative efforts to solve problems, by making “owners” of the solution rather than merely “participants” in the process. Thus, GPF promotes social entrepreneurship and community driven development initiatives, “owned” by local partners, as important tools in addressing the most challenging human problems as well as maintaining sustainability. In addition, serving together in common cause can help to break down barriers that exist between peoples in conflict, and thus can be a powerful instrument for peace, understanding, and personal transformation.

GPF, through its subsidiary the Global Peace Service Alliance, is collaborating on cutting edge international initiatives such as “Service World.” At the same time, it initiates and supports projects that can serve as effective national and international impact models. For example, the success of the Nairobi River cleanup project in the aftermath of Kenya’s post-election violence in 2008 became the Rivers of Peace initiative that we are now taking around the world.

Inspired by that successful model, GPF in Nepal has now launched a similar project to clean the badly polluted Bagmati River in Kathmandu, traditionally considered a national symbol and, more importantly, a holy river.  Thousands of volunteers gathered just a few weeks ago for the enthusiastic kickoff of the Bagmati River cleanup campaign. Already this campaign has gained significant momentum with support of youth leaders, community-based organizations, and local businesses.

Ladies and gentlemen, the purpose of the GPF series for 2010 is to promote effective sustainable solutions for the developing world by actively but innovatively engaging the Millennium Development Goals. The first step is to identify real national models that have worked and then to build the necessary private and public partnerships that can replicate and adapt that model abroad.

As a Korean by birth who experienced the post-war poverty of Korea, its economic transformation has truly been amazing. This modern example of national economic growth did not take centuries but only a few decades and, thereby, offers an alternative road map to prosperity. That is why GPF chose to hold the first Global Peace Leadership Conference of 2010 in Seoul, Korea.

Economic prosperity is the goal for all nations, but it is also important to note that with development comes further challenges. Although Korea is the 12th largest economy in the world, it is currently facing the erosion of its traditional family values and its spiritual heritage. Unlike the Korea of my youth, it now faces one of the highest divorce rates and lowest birth-rates of any developed nation. This will have untold political and social-economic consequences down the road. In addition, the proud, self-reliant character of Korea’s past is slowly changing, like the case in many developed nations, in the face of secular progressive forces that promote welfare policies at the expense of social and political stability as well as economic growth.

That is why I believe that moral and innovative leadership is so important today, not only in developing nations but also the developed world. Moral leadership provides the roadmap for nation building by outlining a vision rooted in universal aspirations, principles and values, while innovative leadership provides the methods in which that vision can be realized. Both are like two sides of a coin.

I believe most will agree that the true cause of the global recession can be directly attributed to the erosion of principles and values. For if people in power do not self-regulate themselves, then any system or institution will experience corruption and eventual collapse, as we have seen with Wall Street. Regulatory agencies are not the answer either, since they face the same leadership challenges of all institutions, as well as being another costly bureaucracy. At the end of the day, it is leadership, or lack thereof, that will determine outcomes, whether positive or negative.

Here in Paraguay, GPF has taken the lead in moral and innovative leadership through the Global Peace Foundation of Paraguay, with the explicit purpose of addressing the critical issues of nation building on many levels.  With that mission, it has already established an institute (IDPPS), or “think tank,” to create a concrete roadmap for Paraguay’s future. The first step would be to build a development model for the vast Chaco region, which happens to be the largest yet poorest state of Paraguay. This proposal is being seriously considered by the highest levels of government and shows the possibilities of public and private partnerships to address social-economic challenges in the developing world.

In addition, it is also engaged in service initiatives that address the broader environmental and educational needs of Paraguay. Through partnerships with leading conservation groups, the foundation is making efforts to protect and preserve Paraguay’s indigenous species as well as introduce established and proven models of conservation. Recently, it has formalized an agreement with a leading NGO, “A Todo Pulmon,” to promote a culture of service among young people by planting trees in many parks and open spaces in and around the city of Asuncion. In line with its commitment to education, it has signed a three-year agreement with the Ministry of Education to promote and provide character education materials throughout Paraguay’s public school system.

Yet, even with these initiatives, far more needs to be done to galvanize Paraguay to be a moral and innovative leader among nations here in Latin America. This is the case especially given the geo-political and economic context of this region and the entire hemisphere. We have to accept the inevitable, especially all of us who live in the west. There are rising powers in Asia that are already shifting the balance of economic, diplomatic and military power from the West to the East. China alone is a nation with a population base of 1.5 billion, not to mention India which has a population base of 900 million. With just these two countries, on the south eastern coast of Asia, there are 2.5 billion people. If you include Japan and northeast Asia as well its hinterland up to the Middle East, Asia represents more than two thirds of humanity populating the globe.

Given the energy and vast amounts of human, material, natural, and financial resources in Asia, the West has to accept the fact that, under the current state of affairs, it will be surpassed and, possibly, made inconsequential on the global stage. It has to recognize the inevitable and prepare to be a more viable competitor to Asia if it is to take hold over its own destiny. This is the time in which forward-thinking people, especially in this hemisphere, must conceive of a new geo-political and economic order.

If you look at the creation of the European Union, it was conceived from economic disaster. In order to compete with the United States, the fragmented nations of Europe needed to create a union similar to the scope of the United States. Now, what will the United States, even with the European Union, do to compete with the rising tide of Asia? The United States has a population of only 300 million. The population of China alone is five times bigger than the United States.

The West needs to start a movement to create more strategic regional and even continental partnerships where fragmented national interests can be replaced with a coordinated hemispheric one. The first step is to create a greater Latin American Union in the south and a greater Central-Caribbean Union in the center of this hemisphere. Here in Latin America, there is already a movement to realize the dream of Simon Bolivar of creating a larger Latin American union. Unfortunately, the proponents of this vision are not necessarily the champions of human rights and fundamental freedoms endowed to us by God. Nor do they represent the majority of nations and people who are struggling with basic needs and challenges of developing countries.

Of course, when I speak about these issues with Brazilians, they naturally think this is a great idea and that the headquarters of a Latin American Union should, obviously, be in Brazil. And I’m sure if I were to go to speak to the Colombians, Argentineans or Chileans they would say the same. However, as is evident in Europe, the headquarters of the European Union resides in Belgium instead of one of the powerhouses of Europe such as Germany, France or England because a smaller neutral country can better arbitrate the interests of more powerful nations as well as represent the interests of the less developed partners.

Something tells me that if a similar union develops here in Latin America, its headquarters will be in a smaller neutral nation as well.  If I were to characterize what that nation would look like, it would have a vision big enough to digest the diversity of Latin America as well as advocate a set of universal principles and values that uplift human dignity and fundamental human rights and freedoms. Therefore, it will be a nation that has a deep faith with a deep conviction in the future not only for their nation but for the entire region as well.

Seeing the fruits of the seeds planted here two years ago, Paraguay can definitely show Latin America and the world its true faith and what its true conviction entails. I can foresee that when the vision of building a greater Latin American Union sweeps over the continent of South America, the obvious choice for its headquarters will be Paraguay!

Ladies and gentlemen, my faith is in Paraguay. You stand at the center of this great continent, like a womb ready to spring forth a new life to Latin America. I am deeply touched by your spiritual heritage and connection to your indigenous culture and language. I know you are a relatively young democracy and small country sandwiched by giants. However, I am honored to be here with you, and I find strength in your faith that although Paraguay might be small you have a dream that Paraguay, some day, can rise to greatness and that a bright future will dawn for your nation. You have faith in each other and most of all you have faith in God. That is why I believe that Paraguay can truly own the greatest dream of all, the dream to build “One Family under God.”

If I may be so bold, I would like to challenge the nation of Paraguay to dream big and take on the mantle of global moral and innovative leadership. First, let us pave the path to peace and reconciliation in this hemisphere through the unifying vision of “One Family under God.” Second, let it be the regional leader that could arbitrate the interests of its more powerful neighbors to maintain peace and stability throughout South America. Third, let it be the international advocate for the vision to create “One Family under God” throughout the world, thereby, being a leading nation in the global peace process.

As I stand here before you, I am struck with the significance of this moment- a moment when a dream could be planted that sparks the imagination of a nation and an entire region to seize its destiny and make a mark on human history. Ladies and gentlemen, the future is yours to mold. Will you not seize that moment? Will you regret the lost opportunity to make a difference? Or, will you rise with me to dream the greatest dream of all to build a world of peace and co-prosperity through the vision of “One Family under God?” The choice is yours and the moment is yours.

Thank you very much and may God bless you in all your endeavors.

The following speech was delivered at the Global Peace Leadership Conference Interfaith Summit in Jakarta, Indonesia under the theme, “A New Interfaith Paradigm for the 21st Century,” on October 16, 2010.

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Your Excellency the Honorable Vice President Boediono, the Honorable Prof. Dr. Said Agiel Siradj, distinguished participants and guests, it is an honor and pleasure to meet you here at the Global Interfaith Summit in beautiful Jakarta, Indonesia. Thank you for your participation in this important conference and for your continuing dedication to the cause of peace. I especially want to recognize and appreciate our co-sponsoring organization Nahdatul Ulama (NU), without whose support this summit would not be possible, as well as the support of the Indonesian Conference for Religion and Peace.

This special summit is being convened as part of the Global Peace Festival Asia Pacific 2010, with the theme “One Family under God; a new interfaith paradigm of the 21st century.” As many of you are aware, the Asia Pacific region will play a larger role in the world as the balance of power, influence, growth, and wealth creation shifts from the Atlantic sphere to the pan-Pacific rim.  At the same time, Asia represents a region of relative religious moderation and tolerance although being deeply spiritual and traditional.

The confluence of Asia’s energy and diversity with a broad-minded spirituality and socially conservative perspective gives it a unique blend of qualities where the current global challenges rooted in religious intolerance could be addressed. That is why it is especially meaningful that we convene this interfaith summit here in Indonesia, a nation that is unique in important ways. On the one hand, it is an archipelligo with some 400 ethnic groups and more than 700 languages. At the same time, it is the world’s most populous Muslim nation which, specifically, chose to embrace the broad philosophy of pancasila and the inclusive national motto of “unity in diversity.”

In January of this year, Indonesia hosted a summit with the United States where it made a commitment to cooperate on common issues through the newly created Inter-religious Council. The key areas this new agency will address is poverty reduction, climate change, good governance, and education, with an emphasis on the importance of freedom of belief and the need for faith communities to work together for the common good. It is natural that our Global Peace Interfaith Summit should build upon these previous efforts, continuing to develop those themes while adding new and important dimensions to the process.

All around the globe, but particularly in the southern hemisphere, we find that many nations and regions are today, undergoing dramatic change, facing pivotal challenges, and at the same time significant opportunities. The global financial crisis which has paralyzed the developed nations of the northern hemisphere has left the southern hemisphere with its developing economies relatively unscathed. Many in these nations are questioning the established western models of development and are looking for alternative solutions, creating an opportune moment for change and leadership.

We have entered an inflection point in human history where the circumstances of this moment are preparing the world for a paradigm shift of major proportions which could positively or negatively affect this century. Being a man of faith, I cannot but feel the hand of divine providence guiding these developments in this era. Yet, at the same time, as a young man in my 40s, I feel the urgency for a new generation of global leaders to make their mark in history. I submit to you that the deciding factor at such times is always moral and innovative leadership, on every level.

What do I mean by moral and innovative leadership? First, it has to promote a “greater good” that can benefit not only the individual but the larger society, nation and eventually the world. This is the moral orientation of the leadership I am describing. For it to come to fruition it has to be guided by a vision or aspiration and a clear set of irrevocable universal principles and values that could have the breadth and depth to encompass the diversity of the human family.

Secondly, it has to harness mankind’s natural creative need to advance and develop the human condition. This is the innovative component of leadership. As you all know, every culture has examples of extraordinary men and women who propelled humanity forward in the fields of philosophy, ethics, the sciences, athletics and the cultural arts, by freely exercising their God-given talents even to the point of challenging existing paradigms. Although many faced difficulties due to religious, societal and legal constraints of their time, it is fair to say that the modern world with its greater freedoms and advancements has benefited greatly due to the sacrifices of these innovators.

Ladies and gentlemen, the modern era has seen some of the greatest scientific advances in recorded history that continue to shrink the globe with dramatic improvements in travel, communications, and the exchange of knowledge and information. Our once “global village” is fast becoming our “global home.” In the past, distance and time were the “physical impediments” which isolated and separated the human race. However, they are no longer relevant impediments. In other words, science and technology have taken away the physical barriers but have not taken away the racial, religious, national, tribal or ethnic pretensions which are still the source of ongoing conflicts around the world.

The Global Peace Foundation is leading efforts for peace based upon a spiritual vision expressed in the simple yet profound phrase, One Family under God. This vision’s transformative power comes from the fundamental truth that all people, regardless of race, religion, nationality, tribe or ethnicity, are spiritual beings who share a common heritage in one God or Creator. As Victor Hugo was to have said, “more powerful than an invading army is an idea whose time has come.” Around the world, our Global Peace Festivals have demonstrated that peoples of widely diverse backgrounds are ready to embrace this vision and commit themselves to engaging, working and living as one global family.

Centered upon the vision of “One Family under God,” GPF has developed multi-sector partnerships with its action-oriented initiatives in three key areas: 1) building interfaith partnerships, 2) strengthening families, and 3) promoting a “culture of heart” through service. In just three years, GPF has engaged more than a million people on six continents, drawing on the energy and conviction of civil society partners, the resources of the business community, the shared values of faith-based organizations, as well as the engagement of government agencies.

Our innovative approach to interfaith partnerships has brought leaders from all the great faith traditions, as well as those who do not have faith, to participate together in unprecedented ways. Unlike the interfaith of the past, which was an effort by a particular religious tradition to promote tolerance or understanding from those outside of their faith, GPF conscientiously avoids advocating any particular religious tradition but rather highlights spirituality as a basis of building a common platform of shared aspirations, principles and values. As a result, we are effectively working around the globe; from former communist bloc nations to the primarily pluralistic and capitalist Americas; from the secular, progressive European Union to the deeply religious Middle East; from tribal Africa to the diversity and energy of Asia.

We have continually seen that when people of faith collaborate in partnership for the greater good, even the most challenging social problems can be effectively addressed.  Here in Indonesia, for example, GPF is partnering with NU on a global interfaith summit. In preparation for this summit, we are already collaborating on joint programs such as the Power of Rupiah project that educates youth to be socially aware of the plight of their less fortunate neighbors, regardless of class, faith, or ethnicity as well as raise resources to address poverty and other serious social problems.

Secondly, GPF affirms that the family is not only vital to the spiritual well-being of the individual, but also to building a peaceful society, nation and world. The family is the fundamental unit of society where the most essential of life skills are learned. It is the school of love, where the virtues that underlie all positive social relations are practiced and made real. Therefore, it is vital to support the traditional institutions of marriage and family, both in public policy and through practical initiatives. I am proud to report that, with the efforts of GPF and its partners, the recently adopted Kenyan constitution had overwhelming support and included provisions to protect the sacred institution of marriage as well as the sanctity of life in the womb.

Both these issues are heavily contested in the more developed western democracies but Kenya, although considered to be part of the developing world, has taken a lead on these social issues, recognizing that they have national and global consequences. I would like to point out that this era offers such opportunities for other nations, rich or poor, powerful or weak, to chart their own destinies and be leaders in key critical issues affecting the global community. But, of course to be leaders, one has to be guided by an altruistic spirit of service as well as be cognizant of the issues and their potential outcomes.

That is why GPF’s third area of focus is on creating a “culture of heart” through the cultivation of individual character and the transformative power of service. Service in this broader context entails tapping human creativity in collaborative efforts to solve problems, by making “owners” of the solution rather than merely “participants” in the process. Thus, GPF promotes social entrepreneurship and community driven development initiatives, “owned” by local partners, as important tools in addressing the most challenging human problems as well as maintaining sustainability. In addition, serving together in common cause can help to break down barriers that exist between peoples in conflict, and thus can be a powerful instrument for peace, understanding, and personal transformation.

GPF, through its subsidiary the Global Peace Service Alliance, is collaborating on cutting edge international initiatives such as “Service World.”  At the same time, it initiates and supports projects that can serve as effective national and international impact models. For example, the success of the Nairobi River cleanup project in the aftermath of Kenya’s post-election violence in 2008 became the Rivers of Peace initiative that we are now taking around the world.

Inspired by that successful model, GPF in Nepal has now launched a similar project to clean the badly polluted Bagmati River in Kathmandu, considered a national symbol and, more importantly, a holy river. Thousands of volunteers gathered just a few weeks ago for the enthusiastic kickoff of the Bagmati River cleanup campaign. Already this campaign has gained significant momentum with support of youth leaders, community-based organizations, and local businesses.

Ladies and gentlemen, the role of faith is vital in establishing moral and innovative leadership, because it serves as the bedrock for society’s collective conscience and sense of virtue. All around the world, the activism of such leaders are affecting their communities on political, social and economic issues ranging from championing human rights to fighting to maintain traditional values as well as engaging the Millennium Development Goals. Faith leaders include not only clergy, ministers, priests, rabbis, imams or monks but also lay men and women who are guided by their faith.

Whether engaged in the profession of education, business, media, NGOs, politics or religion, they are motivated by faith and conscience to serve as moral and innovative leaders. Faith has always been a powerful motivating force in movements to positively transform society for the greatest good. Today, it is all the more important for people of faith to rise together, beyond our religious differences, and tackle the common challenges that are facing our communities, nations and the world.

In the past, the particularities of our religious traditions often divided us and made us competitors and rivals in the marketplace of believers. However, given the context of the global war against terror where our differences are used as a justification for violence and war, it is absolutely necessary for people of faith to come out of our narrow religious boxes and embrace a larger vision. I believe that vision should be none other than “One Family under God.”

It is important to remember that the founders of all the great religions were advocates for peace who championed the ideals of self-discipline and a selfless love for humanity. They taught and lived a life of tolerance and understanding, charity and brotherhood, righteousness and justice, and, most of all, principles and values. Their lives were a testament to the ideal that humanity is “One Family under God.” It was only after their passing that their teachings became institutionalized through rigid dogmas and traditions, thus segmenting the world under the influence of the great religious traditions as we see today.

Ladies and gentlemen, we need to go back to the fundamental teachings of those Founders -the messages of brotherhood and self-sacrifice, of love and the human family and, most importantly, obedience to the providential will of our creator, God. While we can certainly be proud of our particular religious identity, let us not have that identity blind us to our common aspirations, principles and values. For, if we look beyond the veneer of our religious differences we will see a common humanity as members of “One Family under God.”

As we deliberate here on this important occasion, I am struck with the significance of this moment when a dream can be planted that can spark the imagination of all people – to seize the reigns of our destiny and forge a new path for human history. Ladies and gentlemen, the future is yours to mold. Will we seize this moment, or will we regret the lost opportunity to make a difference?  Or, will you rise with me to dream the greatest dream of all to build a world of peace and co-prosperity through the vision of “One Family under God?” The choice is ours and the moment is ours.

May God bless you in all your endeavors. Thank you very much.

The following speech was delivered at the Global Peace Leadership Conference in Kathmandu, Nepal on April 4th, 2010.

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Your excellencies, distinguished participants and guests, it is both an honor and pleasure to meet you at this Global Peace Leadership Conference, a key component of the Global Peace Festival South Asia 2010 here in beautiful Kathmandu, Nepal. Thank you for your participation in this important conference and for your continuing dedication to the cause of peace.

As most of you are aware, it takes tremendous dedication to make such a meaningful festival and conference a reality. It is only through “true owners,” who are willing to make the necessary sacrifices in their busy schedules, that the all too-important work for peace is sustained. Today, I especially want to recognize and appreciate Honorable Minister Rakam Chemjung, Hon. Daman Nath Dhungana, Mr. Kush Kumar Joshi and Mr. Bhashkar Raj Rajkarnikar, the president and vice president of the Federation of Nepalese Chambers of Commerce and Industry, and all other GPF South Asia Organizing Committee members, as well as all GPF partners and owners, for their tireless and sincere efforts. Let us give them an enthusiastic round of applause.

I would also like to express my sincere appreciation to the Honorable Prime Minister, H.E. Madhav Kumar Nepal, for addressing our conference this morning.  Certainly he has many pressing issues to attend to, yet he is giving full support to this conference and festival and for this I can say that we are very grateful for his ongoing support. Finally, I want to appreciate our Mongolian delegate, representing the President of Mongolia, in giving that moving, stirring speech for the sake of peace. Let us give them both a rousing round of applause.

Ladies and gentlemen, this is a critical and historic moment for Nepal as it endeavors to complete a new constitution and birth a new nation. In April of this year, I had the distinct honor of addressing members of the Constituent Assembly to encourage them in that process. I suggested to them the importance of establishing founding principles and values rooted in a national vision that champion fundamental human rights for the freedom and prosperity of all Nepalese. Although the crafting of the new constitution has been postponed to a later date, let us show by applause our collective support and encouragement for great success in that ongoing essential effort!

As we survey the globe, we find that, like Nepal, many nations and regions are undergoing dramatic change, facing critical challenges but at the same time offering significant opportunities. Many are questioning established models of development, and are looking for alternative solutions, creating an opportune moment for leadership and change. We have entered an inflection point in human history where the circumstances of this moment are preparing the world for a paradigm shift of major proportions that could positively or negatively affect this century.

Being a man of faith, I cannot but feel the hand of divine providence guiding these developments in this era. Yet, at the same time, as a young man in my 40s, I feel the urgency for a new generation of global leaders to make their mark in history. I submit to you that the deciding factor at such times is always moral and innovative leadership, on every level.

What do I mean by “moral and innovative leadership”? First, it has to promote a “greater good” that can benefit not only the individual but the larger society, nation and eventually the world. This is the moral orientation of the leadership I am describing. In order to come to fruition it has to be guided by a vision or aspiration and a clear set of irrevocable universal principles and values that have the breadth and depth to encompass the diversity of the human family.

Secondly, it has to harness mankind’s natural creative need to advance and develop the human condition. This is the innovative component of leadership. As you all know, every culture has examples of its extraordinary men and women who propelled humanity forward in the fields of philosophy, ethics, the sciences, athletics and the cultural arts by freely exercising their God-given talents even to the point of challenging existing paradigms. Although many faced difficulties due to the religious, societal and legal constraints of their time, it is fair to say that the modern world with its greater freedoms and advancements has benefited greatly due to the sacrifices of these innovators.

Ladies and gentlemen, the modern era has seen some of the greatest scientific advances in recorded history that continue to shrink the globe with dramatic improvements in travel, communications, and the exchange of knowledge and information. Our once “global village” is fast becoming our “global home.” In the past, distance and time were the “physical impediments” that isolated and separated the human race. However, they are no longer relevant impediments. In other words, science and technology have taken away the physical barriers but have not taken away the social, racial, religious, national, tribal or ethnic pretensions which are still the sources of ongoing conflicts around the world.

The Global Peace Foundation is leading efforts for peace based upon a spiritual vision expressed in the simple yet profound phrase, One Family under God. This vision’s transformative power comes from the fundamental truth that all people, regardless of social class, race, religion, nationality, tribe or ethnicity, are spiritual beings who share a common heritage in one God or Creator. As Victor Hugo was to have said, “more powerful than an invading army is an idea whose time has come.” Around the world, our Global Peace Festivals have demonstrated that peoples of widely diverse backgrounds are ready to embrace this vision and commit themselves to engaging, working and living as one global family.

Centered upon the vision of “One Family under God,” GPF has developed multi-sector partnerships with its action-oriented initiatives in three key areas: 1) building interfaith partnerships, 2) strengthening families, and 3) promoting a “culture of heart” through service. In just three years, GPF has engaged more than a million people on six continents, drawing on the energy and conviction of civil society partners, the resources of the business community, the shared values of faith-based organizations, as well as the engagement of government agencies.

Our innovative approach to interfaith partnerships has brought leaders from all the great faith traditions, as well as those who do not have faith, to participate together in unprecedented ways. Unlike the interfaith efforts of the past which were often efforts by a particular religious tradition to promote tolerance or understanding from those outside of their faith, GPF conscientiously avoids advocating any particular religious tradition, but rather highlights spirituality as a basis of building a common platform of shared aspirations, principles and values. As a result, we are working effectively around the globe; from former communist bloc nations to the primarily pluralistic and capitalistic Americas; from the secular, progressive European Union to the deeply religious Middle East; from tribal Africa to the diversity and energy of Asia.

We have continually seen that when people of faith collaborate for the greater good, even the most challenging social problems can be effectively addressed.  In Indonesia, for example, GPF is partnering with Nahdlatul Ulama (NU), the largest Muslim organization in the world, on a global interfaith summit. In preparation for this summit in Jakarta, we are already collaborating on joint programs such as the Power of Rupiah project that educates youth to be socially aware of the plight of their less fortunate neighbors, regardless of class, faith, and ethnicity as well as raising resources to address poverty and other serious social problems.

Secondly, GPF affirms that the family is not only vital to the well-being of the individual, but is also the foundation for global peace.  The family is the school of love, where the virtues that underlie all positive social relations are learned. Therefore, it is vital to support the traditional institutions of marriage and family, both in public policy and through practical initiatives. I am proud to report that, through the efforts of GPF and its partners, the new Kenyan constitution which was recently adopted with overwhelming support included provisions to protect the sacred institution of marriage as well as the sanctity of life in the womb.

Both these issues are heavily contested in the more developed western democracies but Kenya, although considered to be part of the developing world, has taken a lead on these social issues, recognizing that they have national and global consequences. I would like to point out that this era offers such opportunities for other nations, rich or poor, to chart their own destinies and be leaders in key critical issues affecting the global community. But, of course to be leaders, one has to be guided by an altruistic spirit of service as well as being cognizant of the issues and their potential outcomes.

That is why GPF’s third area of focus is on creating a “culture of heart” through the cultivation of individual character and the transformative power of service. Service in this broader context entails tapping human creativity in collaborative efforts to solve problems, by making owners of the solution rather than merely participants in the process. Thus, GPF promotes social entrepreneurship and community driven development initiatives, “owned” by local partners, as important tools in addressing the most challenging human problems in the developing world, such as basic education, poverty and quality of life issues.

Here in Nepal, a local branch of Service for Peace, an affiliate of GPF, offers primary educational tools through its library initiative and other projects. Over the last several years, they organized a program where student volunteers from the developed world come, under the Global Peace-Maker program, to renovate old existing libraries and to build new ones. In Sarlahi, a Mobile Library was established to bring literacy to the most remote of rural communities. In this village alone, 180 mothers and grandmothers have graduated from the Women’s Literacy Program. After their experience, most of the young international volunteers felt a deep brotherhood and sisterhood with those they served as well as a renewed commitment to global peace and co-prosperity through service. In addition, those Nepalese who received this literacy training, now feel that new vistas of opportunities which were closed in the past have now been opened to them and their families.

Given the successful track record of such programs to make a real and significant difference in the most rural communities of Nepal, GPF, through two of its subsidiaries, the Global Peace Service Alliance (GPSA) and the Global Peace Youth Corps (GPYC), is engaged in such community-based models that tap the strengths of local, social entrepreneurs. Recognizing the importance of self-reliance and a spirit of responsibility and ownership, it is promoting methods of balanced development that are socially, economically and environmentally sound. A good example is the “Global Peace Volunteer Project” here in Nepal, through which over 1500 students to date have joined, received training as peace volunteers, carried out a number of service projects and also have helped establish small businesses for poor people.  More students are volunteering every day.

Another globally recognized initiative, which comes from GPF’s commitment to community-based, environmentally friendly development, is the Nairobi River cleanup project. Launched in 2008 with the Global Peace Festival in Kenya, it was christened as the Rivers of Peace initiative. At that important moment in the history of Kenya, when the nation was on the verge of civil unrest with it post-election violence, the Nairobi River project galvanized a nation by gathering thousands of volunteers from conflicting tribes, working together to clean up one of Kenya’s most important, yet most polluted, waterways. This model project has been recognized by the UN Environment Program as well as the Kenyan government which, to this day, continues to support this initiative. The reason I mention it here is that this model is being successfully applied here in Nepal for the Bagmati River, where similar conditions exist.

The reason GPF recognizes the importance of community-based initiatives comes from my own direct experience as a Korean who witnessed the amazing economic transformation of post-war Korea. After the Korean War in the early 1950s, a national program of community-centered development, called the “New Village Movement” planted the seeds for Korea’s tremendous economic growth and a sense of national identity. Today, little more than fifty years later, South Korea is considered a model of economic success and is now a member of the G-20 group of nations, hosting the next summit in November of this year. I believe that the practical elements of the “new village” model coupled with GPF’s commitment to build a “culture of heart” is an innovative combination that can provide an effective model for ongoing development projects here in Nepal and the rest of South Asia.

Ladies and gentlemen, Nepal is a nation with a long history and international reputation as a spiritually-oriented land.  It is the birthplace of Buddha, the founder of a great religious tradition practiced by millions around the world. As high as the mountains that crown this land, it has been a place where the seekers of lofty goals such as peace, enlightenment and spiritual knowledge have made their pilgrimage. Yet, while we might say that Nepal is spiritually and naturally blessed, it still struggles with the real challenges of building a new nation as well as addressing the problems of all developing countries such as primary education, poverty and lack of socio-economic opportunities.

Fortunately, due to the current political circumstances in Nepal, its citizens are very engaged in civic debate about the future direction of their nation. The time is ripe to seek new, innovative solutions which can forge common cause and a renewed sense of national identity. The starting point must be a vision that encapsulates the national aspirations as well as the principles and values which can guide its development.  I firmly believe that that vision is none other than “One Family Under God.”

If Nepal can emerge from this somewhat tumultuous transition on the path to a stable, free and prosperous nation, it can serve as model for many other nations facing similar challenges, especially here in south and central Asia. Its ability to do so depends in large part on the principles and values that guide its development as well as the aspirations which give it a sense of purpose and direction. In other words, it has to have a universal vision which can embrace Nepal’s varied constituent communities and common cause. The roots of this much-needed vision have already been long planted here in Nepal, expressed in the sacred texts of the Vedas as “Vasudhaiva Kutumbakam,” conveying the same essence and spirit that we can also express as “One Family Under God”.

As we gather here on the rooftop of the world, where the heavens and the earth converge, let us aspire to the highest heights and the noblest of endeavors for the sake of this nation of Nepal, South and Central Asia and for the world. Let us dare to dream the greatest dream of all. Let us build “One Family Under God!!!”

May God bless you and your families, thank you very much.